Unscrambled Egg 2: The Empire Of The Mind

 

Newly emerged Germanic Land Democracy was based on a modified relationship between citizen and nation; between people and land. The essence of this change was expressed most clearly in the requirement that only property owners be allowed a vote in the new system. If you didn’t own any land in the new Germanic nation state you were not allowed to vote. You were not a citizen, your legal status was  less than a slave. Effectively, the entirely new ‘class’ of  landless urban dwellers created by capitalism were completely shut out. At the same time  the ‘peasants’ who remained on the land were equally constrained by the same legal system as the newly created ‘workers’- they too were rendered powerless by the new property system.

 

An Empire Of The Mind

 

In each newly formed Germanic State territory, an emergent capitalist elite accrued virtual total political power. But it was clear that as a small minority of the overall population, they were unlikely to hang on to it for long unless they cold find a way to broaden support for the new regime. The central Germanic contradiction is a polity based on land ownership and an economic system based on the the denial of land ownership.

The solution that emerged was two fold:

 

First, to propagate the concept of ‘property ownership’ as a validation of democratic rights, primarily the right to vote. If a system is to have land ownership as a condition of participation and is to be as inclusive as possible, it follows that land ownership would have to be as widespread as possible. But the capitalist economic system requires precisely the opposite of that. So a dilute deformed symbolic form of land ownership has to be forged.

 

Secondly to increase the scope of the democratic franchise and correspondingly dilute its power. If a society is to have genuine people power and that power is based on total mass participation then there will be no one left to have control over!!

 

Underpinning this is the difficult truth that a democracy can only work if part of the population is not in it. A democracy only has a valid purpose if part of the population is not in it. It is a system of control. What would be it’s purpose if there was no-one to control?

 

So- called Germanic ‘Property rights’ are fundamentally different to genuine land ownership. As such they constitute one of the biggest frauds in the history of human society. A property owner is NOT a land owner by any means . A ‘property owner’ is one who pays state and private taxes for the privilege of being a citizen of a capitalist  nation. The property owning citizen pays private taxes in the form of mortgage or rent and state taxes in the form of local or national taxes. No citizen of a capitalist state actually owns the land on which his property resides outright, even if they manage to pay off a mortgage.

 

The land your property is built on provides no safety and no refuge. You cannot say what happens there. You cannot defend the sky above your property from pollution and you cannot defend the land below from mining. In fact you cannot defend it from anyone, even the lowliest representative of the Germanic state!!.  In the Germanic nation, the state is the landlord of last resort.

 

In truth the Germanic capitalist nation is a land dictatorship ; it’s citizens are land slaves. In order to hide this discomforting truth, grocers and factory owners hire  gangs of preachers and poets to sing a new song; of an Empire Of The Mind of lions rampant and unicorns, (in England) and of disembodied eyes floating atop stone pyramids (in America). Instead of water and sunlight, you have a passport. Instead of clean food and air,you have a flag. Instead of culture, family and identity , you are assigned a ‘class’. Modern Germanic nationalism is born. In creating an empire of the mind class end of land ownership. Cultural and regional difference is to be abolished. Ties to the land are to be abolished for the ordinary people. Claims on the land are to be abolished. From now on economics would  decide what you were allowed to want and when you were allowed to want it.

 

 

This new song of ‘economics’ led to the  second great modification; to increase the franchise and so to the creation of modern political parties. The modern  Germanic political party is formally based on geography, ( you elect specific representatives to ‘represent’ the people of a geographic area), but whose stated collective purpose is primarily economic. (The redistribution of the product of society generally understood as tax and spend)

 

This leads us directly to the concept of constituencies. A constituency is a group of people whose identity and interests are represented within an agreed forum.

 

A capitalist constituency such as ‘workers’ or the ‘middle class’ is a defined economic group whose economic interest is represented within national government by means of a Germanic party. A land democracy constituency is a geographic group of people represented within national government by means of a party..

 

I have briefly described the legal political  development of a Germanic capitalist polity, but there is also the economic and technical development of capitalism to take into account. Capitalism requires a large and mobile group of people who have no option other than working for wages and SPENDING WAGES to function. It seems fairly obvious that capitalism needs ‘workers’ who have no way of obtaining resources other than by selling their labour. But capitalism also needs those same workers to depend upon the market for everything, even down to a glass of clean water. In the end, everything must become a commodity. Everything. Food water, air, sunlight, then dignity, justice, privacy. Everything. And if you look around you that is what is happening before your eyes…This ever increasing dependency is called growth.

 

Capitalism  transforms the population into a large mobile and unstable workforce. In other words capitalism makes mass immigration and emigration inevitable.

Cultural Constituencies: Unscrambled Egg 1

 

The arrival of Germanic Protestantism, the modern nation state and capitalism transformed the social composition of  North Western Eurasian territories. By social composition I mean the relationship between the actual peoples who made up these territories and the legal and political personality of the territories themselves.

 

In the pre-Reformation period, societies in NW Eurasia were characterised by groups of ethnically and culturally homogenous people that were gathered in defined geographical areas. There were clear and identifiable differences between these groups of people in customs, variations of language and dialect, and even specific ethnic difference. The creation of the German nation state acted to distort and blur these differences as a consequences of the political, economic model it imposed. Notable elements of this new model included:

 

Germanic Land Democracy

A legal relationship of individuals directly to the State and not community

The end of supra national religion and morality.

 

‘The concept of modern Germanic national integrity is most commonly referred to as the Westphalian model. This model is based on the idea that nation states have clearly defined borders and that the inhabitants of those bordered areas have specific defined rights in relation to other nations and their defined geography. As described here:

 

‘In fact, the ‘Westphalian model’ of international legal order holds that the Peace of Westphalia in 1648, which ended the Thirty Years’ War in Europe, constituted a paradigm shift in the development of the present state system.The twin congresses held are deemed the forum where, for the first time in the history of international relations, distinct separate polities became sovereign. It is portrayed as a historical fact that Westphalia ‘represented a new diplomatic arrangement − an order created by states, for states − and replaced most of the legal vestiges of hierarchy, at the pinnacle of which were the Pope and the Holy Roman Emperor’. As Mark Janis unequivocally put it:

The Peace of Westphalia legitimated the right of sovereigns to govern their peoples free of outside interference, whether any such external claim to interfere was based on political, legal or religious principles. […] Sovereignty, as a concept, formed the cornerstone of the edifice of international relations that 1648 raised up. Sovereignty was the crucial element in the peace treaties of Westphalia, the international agreements that were intended to end a great war and to promote a coming peace. The treaties of Westphalia enthroned and sanctified sovereigns, gave them powers domestically and independence externally.*

In order for this to be workable, the basis for the polity must be that of land owned through legal entitlement and not commonality of identity or culture. A simple illustration of this can be shown with nomadic peoples who traditionally travel over extended geographical areas with no consideration for national boundaries. If a tribe spends the summer in territory ‘A’ and the winter in territory ‘B’ can they be said to be citizens of ‘A’ or of ‘B’ or of both? To obtain the protection and rights of territory ‘A’ or territory ‘B’ they must sacrifice their community identity and way of life or be designated as an enemy or inconvenience to both nation states. And we know what happens after that..

 

It follows from this that the legal rights and obligations of a newly designated citizen is to the STATE in the form of a fully or partial formal social contract (a constitution),  and not to local community. All forms of informal community rights and obligation are either immediately void or subject to authentication and enforcement by the state.

 

In NW Eurasia first and foremost of these informal rights and obligations were those owed to the Catholic Church which was to be superseded by national religion in the form of Protestantism. The authority and privilege of Protestant religion and its adherents is guaranteed by nation states and not supra national religious authorities such as the Catholic Church. In England the right of English people to appeal to the Pope over the heads of  national royalty was abolished in 1566 (I think). By this act Henry the Eighth made himself supreme monarch and head of religion. In this way not only were matters of identity, loyalty and culture resolved in favour of the Germanic Protestant nation state, but matters of MORALITY as well! This is a massively important point, the significance of which cannot be over emphasised. Germanic morality is absolutely and utterly  entwined with the political cultural and economic structure of the nation state. More on this later.

 

Once the nation state was established, the question of politics and specifically democracy, came to the fore. Democracy necessarily rests on the question of eligibility, that is who is eligible to take part in a particular democracy. In the Germanic form (NOT in the classic Greek form), eligibility is contingent upon land ownership and territory. It is for this reason that the form of modern democracy seen in North Western Eurasia and elsewhere is accurately described as GERMANIC LAND DEMOCRACY and not GREEK BODY DEMOCRACY.

 

It is not an accident of history that political systems of the modern German nation state are without exception based on the concept of GEOGRAPHIC CONSTITUENCY. This is a pyramid of ever larger geographical units. Usually the structure is:

 

Ward

District

Town or City

National Parliament

Head of State

 

And you are no doubt familiar with both theory and practice of how this pyramidal structure is supposed to transfer the requests of the people up to the elected elite and the subsequent orders of the elected elite back down to the people. But there was a problem… (Isn’t there always?)

 

Along with all the Good Things that were supposed to come along with the Reformation Freedom, Enlightenment, and the return of Germanic supremacy, there was also the matter of Capitalism, which was the bill that the stout yeomen  would be required to pay for all the good things that Germanic Land Democracy would bring. And capitalism required two important things:

That people should be thrown off the land in ever increasing numbers and

That people should be herded together in cities to provide the labour that would power capitalism.

So here was the problem. The political system was based at every level on the ownership of land. The economic system required that most people should not be allowed to own any land!

 

 

 

*Australian Journal of Legal History

The Westphalian Model In Defining International Law: Challenging The Myth

Stéphane BEAULAC

Capitalism Doesn’t Add Up Or The Left Hand Doesn’t Know Or When you are Similieing

 

You should familiarise yourself with the law of conservation of matter and the law of conservation of energy.

 

Both of these scientific ‘laws’ express the same basic idea:

 

That the amount of inputs in any given reaction and the amount of outputs from that given reaction, must balance. In other words, every element of a given reaction or process must  be accounted for.

 

Although these ‘laws’ are often characterised as being ‘scientific’ in nature, in fact they come from a much older intellectual tradition; that of Christianity.

 

The entire concept of Christianity is based on two central core principles.

 

The first principle is that any particular incident can only ever occur once and is therefore unique.

 

The second principle is that every incident, process and event that has ever occurred is recorded down to the most infinitesimal detail and that the totality of calculation involving all this detail will be taken to be the final meaning/accounting of everything. Everything can and will be accounted for.

 

These are two foundational concepts that science directly stole from Christianity. (Although scientists would have you believe they ‘created’ them!). Together they make up the philosophy of rational accounting. This philosophy of rational accounting presents a  fundamental problem for the creators and propagandists of the Germanic cult of capitalism.

 

It means that matter or ‘wealth’ cannot be created or destroyed in the sense of being brought into, or taken out of, any given process or reaction. Everything on the left hand of the equation must be accounted for on the right hand of the equation. If it is missing it is because you failed to account for it.

 

This means that ‘wealth creation’ in the sense of creating something cannot rationally exist. If wealth is present on the right hand of an equation it must have been present on the left hand of the equation.  If wealth creation cannot exist, then ‘wealth creators’ cannot exist. So there cannot be any such thing as capitalism or any justification for capitalism.

 

By way of a simple example:

 

An iron smelting plant is in operation and claims to transform iron ore into usable steel and therefore ‘create wealth’. If we take into account the pollution and destruction of environment involved in the smelting process and we adequately account for this and other left hand costs, we find that in fact this melting plant has not created any wealth or any matter of any kind, but in fact simply transformed parts of the existing environment into something else. No wealth has been created.

 

The trick behind this, is to undervalue the preliminary imports – the land, the environment, the labour et cetera and to correspondingly overvalue the output: the ‘wealth’ that has been created. Turning healthy useful corn into ‘Cheetos’ counts as wealth production!!

 

The Whole World Similies With You

Let us look more closely at the value of inputs, for instance the value of iron ore. The value of any particular portion of iron ore can only be rationally valued in comparison with the total amount of all iron ore.

 

If you were to say that 1 pound of iron ore is as valuable as six eggs you are making a poetic comparison, expressing a SIMILIE not an accurate fact. There is no rational relationship between a lump of iron and an egg and there never can be any rational relationship between a lump of iron and an egg because there is no rational point of comparison.

 

(This is an indicator of the value problem which comprises the third part of my general theory of money. I will return  to this later).

 

There is no rational relationship between a lump of iron and an egg but there is a rational relationship between a lump of iron and the totality of all iron available. We can say that any one piece of iron represents a proportion of all total  iron.

 

If there were 100 tons of iron available on earth, then one ton of iron would represent 1% of all the available iron and this would be its true demonstrable, rational, proportionate value.

 

But this presents an immediate and obvious problem: we have no idea of how much iron is actually available and can only provide a an estimate. It follows that we can only present an estimate of the value of any given piece of iron. Since it is only an estimate, is open to a bit of ‘creative accounting’…

 

But although creative accounting can paper over some of the more obvious gaps in the capitalist fraud, the more intelligent Germans realised that this could not form the basis for a long term strategy.

 

They realised that they were playing a game of cat and mouse they were bound to lose in the end. The longer the game went on,  and the more information that became available, the more clearly people would begin to see that the estimates of value that were given to steel and wheat and air were clearly fraudulent.

 

The more clearly people began to get an idea of the TOTAL amount of any given thing, the more clearly they would realise that the present valuation of it was undervalued and just as importantly  the previous estimates were even more fraudulent!

 

This is the true meaning behind the battle between environmentalism and its opponents…

 

And then Germanic capitalists had a stroke of ‘genius’. Which actually means they simply reverted to their fundamental nature. They decided to turn everything back to front, inside out and upside down.

 

Why wait for the inevitable exposure and condemnation when the accounts became due? Why not instead START with the accounts and work backwards??!! And this is exactly and precisely how capitalism and capitalist democracy was brought into being.

 

A capitalist corporation first produces a final profit and then promises to work towards it. Of course, it usually fails and resolving the consequences  of this failure is called capitalist economics.

 

A capitalist political party first produces a set of intended results and then promises to work towards it. Of course it usually fails and resolving the consequences of this failure is called capitalist politics.

 

But the key advantage of this process, insane as it seems, is that there is no point where the capitalist corporation or the capitalist economic party is actually HELD TO ACCOUNT in the literal sense of the word.

 

Because they persuaded the investors and the voters to endorse the accounts they were given before the process even began. They made you just as culpable as they are.

 

Nine Hundred And Fifty Four, Nine Hundred And Fifty Bloody Five.. Or I Wonder If We Are Ever Gonna Change

 

Underpinning Einstein’s theory of relativity is the philosophical argument that it is both possible and desirable to view a particular event from a multiplicity of points of view to gain a comprehensive understanding of the processes embodied in that event.

 

If this is the case, then it might also be argued that it is both possible and desirable to view any particular historical and economic event from a multiplicity of points of view. This would be as revolutionary a development in economics as Einstein’s theory was in physics.

 

Both classic economics and the Marxist variant, promote a singular subjective perspective on structure and meaning of economic systems. Their purpose, openly stated or covertly implied, is to promote the political, moral and cultural system they are representative of.

 

The formal purpose of capitalist economics is to run the system at its most efficient , it’s covert aim to justify capitalism as the dominant system. The overt purpose of Marxism is to produce a critique of capitalism that will lead to its being abandoned as a consequence of its internal contradictions. Its covert aim is to justify historical attempts to create alternatives to capitalism.

 

In order to work, both capitalist economics and Marxism need a protagonist, an archetypal hero from whose singular perspective we can see the world and whose actions we can subjectively identify with. This is the real identity politics.

 

For capitalists the hero of the story is well ,.. The Capitalist  who daringly risks all to bring wealth up from the depths of the darkness -a variation on the Prometheus narrative. For Marxists the hero of the story is The Worker whose toil in the mines is the real producer of wealth.

 

Effectively, both socialism and capitalism are operatic arias in the Wagnerian mode, with two main characters competing for The Ring of Wealth, claim and counter-claim, war, deception and betrayal all part of the story…

 

In a small accommodation with reality there has been a recognition of this subjective limitation and  attempts to modify both classic and Marxist economics. Keynesianism explicitly criticised classic economy from the perspective that it had no macro economic analysis, that it was limited and partial. Marxism also criticised classical economics from the same perspective.

 

In turn, classical economics responded by broadening the fields of economic activity that it covered and even integrated elements of both Marxism and Keynesianism to produce the modern hybrid that passes for mainstream economics today. At the same time neo liberalism explicitly critiqued Marxist planned economy for offering a limited and distorted perspective on the real world. Only the market was capable of gathering and processing enough information to make the system work it claimed.

 

Classic economics and Marxism have historically attempted to compensate for narrowness of vision by reaching for an ever more comprehensive breadth of subject matter. Their final strategic purpose is to claim that the point of view they represent is capable of encompassing all of experience. In other words, both capitalism and socialism claim to be universal theories.

 

This strategy really amounts to nothing more than a form of semantic  trickery that exploits the confusion between taking something into account and adequately accounting for something. An analysis undertaken on this basis degenerates into nothing more than description in the form of an ever expanding list of complaints that classic economics makes about Marxist economics and Marxism makes about classic economics.

 

But neither capitalist economics or Marxism can overcome the fundamental problem that they are subjective in both analysis and purpose- they are in essence particular points  of view.

 

In the back and forth diatribe of mutual complaint each philosophy implicitly recognises the value and need for the other as each seeks new territory to colonise at the expense of the other. Both competing analyses move from old to new battlefields as they become available for domination,  seeking both to justify their own existence and to nullify the existence of their opponents.

 

This is the operation of a dialectic; the domination of thought through the application of a controlled conflict- a drama- a demi-urge.

 

The last major episode in this opera was the credit crunch. Marxist economics went on the offensive, seeking to gain advantage in this period of capitalism’s distress. In response neo- Classic economy sought to spin events in such a way as to justify itself. Perhaps unsurprisingly classic and Marxist have managed to fight each other to what is effectively a stalemate. Both boxers now winded and bloody, have retired to corners for a chest rub and a pep talk from their respective managers…

 

The central question now is: Do we wish to invite both protagonists back for a further round of conflict? Would there be any purpose, political or intellectual, in continuing a boxing bout that seems to have stalled in mutual exhaustion? If subjective political economy has nowhere left to go, what can emerge to take its place?

 

The economic model I propose does not rely on a representation of any particular group as the main protagonist in history and economy. I don’t seek to make The Capitalist the hero of history or The Worker either. On the contrary I am now arguing that there is no such thing as The Capitalist as a concrete economic agent. There is no such thing as The Worker either. They are both literary inventions of Germanic culture. This is where culture meets economics.

 

Nobody ever in the history of the world ever created capitalist wealth through undertaking risk. Nobody ever in the history of the world ever created capitalist wealth through undertaking labour. Both these ideas are literary fictions.

 

Instead I am arguing that the only way that capitalist wealth is created is that it is extracted and accrued through the operation of money forms, that is denuded versions of money. These money forms create and operate their own distribution networks within society and economy that allow the extraction of wealth.

 

Individual or group economic power and significance comes from the extent to which one has access to one or more money forms and is able to utilise them to extract wealth.

 

This analysis seeks to represent Germanic capitalism from a multiplicity of perspectives to show both action and reaction in any given transaction. We no longer need to be bound to this or that heroic perspective or this or that litany of complaint and counter-complaint.

 

But there is a price to be paid for this insight. Because in such a model the struggle for economic power becomes a zero sum game. Power is fixed in quantity and quality. If power accrues to one then it necessarily is taken from to another. Wealth cannot be created as in a Germanic literary fantasy.

 

Just as Einstein’s theory was able to capture the multiplicity of relative motion through the adoption of a constant the speed of light so this model of money requires a constant  – that of wealth. Wealth in this model is not created, that is the absolute barrier that cannot be broken through.

 

‘I Come Not To Praise’ Or The Entertainer Or 293 Or 293 Or 293

 

 

Now we have reached the stage where the only people still talking seriously about the ‘working class’ are a conglomerate of fleabitten left-wing radicals and some of the more sentimental elements of the libertarian right.

 

Increasingly the phrase: ‘The Working Class’ is beginning to sound like a rhetorical relic of a bygone age. Meanwhile modern ‘liberals’ are reduced to supporting the machinations of CIA/deep state proto fascists against elected President Donald Trump. Formal democratic values are following the ‘Working Class’ off stage left….

 

Left and right wing perspectives have collapsed completely into a state of complete all encompassing confusion. The historical narratives of Capitalism and Socialism that have dominated the past century and a half are now effectively dead as methods of mobilising large sections of society.

 

Ask yourself this simple question: In the world in which we live now could any government anywhere get significant numbers of people to fight and die under the banner of ‘Socialism’ or even that of ‘Capitalism’ ?

 

While this process of collapse and decomposition has been taking place I have argued that both socialism and capitalism are at root expressions of Germanic political culture. This is a materialist analysis. It is founded in concrete history. capitalism and socialism are complimentary to each other and each is a necessary corollary of the other.

 

If this is correct the collapse of capitalism must necessarily entail the collapse of socialism. And likewise, the collapse of socialism must necessarily entail the collapse of capitalism.  Just as Capitalism and Socialism were once both mutually supportive, in their death throes they are mutually destructive, dragging each other into the abyss.

 

I have argued that the political narrative of capitalism finally collapsed in the credit crunch. Massive open ended state intervention necessary to preserve even the hollow edifice of capitalism showed that there can be no longer be any chance of a meaningful free market anywhere in the world.

 

Like the ‘working class’,  even the phrase ‘free market’ sounds somehow fringe and unconvincing. And on the other hand political and economic developments since 1945, in particular since 1970, have shown that socialism is not now, and can never be a viable conception for the organisation of European society.

 

In light of what I argue above this implies that the final failure of capitalism in the result of the failure of socialism and this is so. In the final analysis socialism failed to save capitalism from itself…

 

The main consequence of these developments is that because both Germanic grand conceptions of history has failed, neither has an interest in any grand narrative of history. Both Socialists and Capitalists, ‘left’ and ‘right’, are now only interested in spreading short-term confusion hence the descent into increasingly petty and meaningless attacks on each other.

 

Neither side of Germanic society has a convincing story to tell, but you can be sure that they are damned if they will allow anyone else to speak into the silence. Because that is definitely not in the interest of Germans as a whole. And if you don’t understand that Germanic peoples recognise and try to act in their own best interests as a group you are a fool.

 

Still, as The Entertainer Archie Rice says : ‘I have a go, don’t I?’

 

So Here I Go.

 

Here are the barest bones of a history of the rise and fall of the Germanic Empire with reference in particular to the role and significance of the cult of socialism .

 

We can take the mid-16th century as the foundation date of the Germanic Empire. The material basis for this empire was the emerging practice of applied science combined and contrasted with colonial expansion which I will characterise here as Evangelism.

 

Follow The Money- Follow The Wealth

 

Both the knowledge base that was to be cannibalised into science and the organisational and political missionary structures that would give rise to Evangelism were scavenged from the newly destroyed monastic Christian system.

 

The Germanic empire was to be not only a physical empire but more importantly an Empire Of The Mind. It would be brought into existence by a War On The Mind- this War On The Mind took the form of a war on Christianity. Capitalism ravages the minds it makes war on and in just as trench warfare ravaged the landscape of the Somme..

 

Physical wealth was only a small part of what was actually owned and controlled by the Catholic Church. By far the greatest part of it’s wealth was intellectual, cultural and spiritual. It was clear that the ignorant and boorish among the German Princes and their underlings coveted the material wealth of the Church. But the more sophisticated coveted the intangible wealth of the Church.

 

The effects of Christianity had transformed the peoples of Northern Eurasia; Gallic, Slavic and Germanic alike , but it did not transform them in the same way. In North West Eurasia it unified some of them under the Catholic church for a while, but it could not wipe out the fundamental differences between the tribes. So let us be absolutely clear: Christianity NEVER successfully converted all of North Western Eurasia. Large parts of Germanic society never actually became Christian in any meaningful sense of the word. This understanding is fundamental to my analysis.

 

Germanic tribesmen were proselytised and educated by Christian missionaries transforming their social potential. But Christianity did not ‘take’ in Germanic parts of NW Eurasia. The form of Christianity triumphed but the content did not.  So powerful was Christianity that even the distorted shadow of its form alone could create the basis for a world dominating empire.

 

Finally, persistently inadequate doses of Christianity produced a form of  resistant intellectual bacteria. Germanic societies produced a bastardised mirror image of the Christian civilising process which reinstated their own pagan culture as the dominant form of society. The name given to this anti-Christianity is Protestantism.

 

Protestantism is by definition National Christianity.

National Christianity is to Christianity as National Socialism is to Socialism.

 

The structure of both Continental German and Anglo Saxon societies were determined by what they chose to take and what they chose to leave behind from the Christian monastic system they overthrew. Geographic location led Anglo Saxons to choose Evangelism and forsake Science. Landlocked Germans forsook Evangelism and chose Science.

 

This brings us to the birth of ‘Socialism’.

 

Socialism in its fundamentals stems from an attempt to reconcile the Evangelism of the Anglo-Saxon western Germanic empire and the Applied Science of the Continental eastern Germanic empire. Socialism sought to neutralise Science by means of welfarism and  to neutralise Evangelism by means of internationalism (multiculturalism). From this it would create a centre ground where the peoples of the Germanic empire, the ‘working classes’ could unite.

 

The Odd Couple

 

From this perspective we can begin to clearly see through the murk of historical propaganda back to Karl Marx in London- Marx the professional intellectual and son of a Protestant convert; a Continental German in one of the epicentres of Saxon culture. Karl Marx together with Friedrich Engels-a wealthy German mill owner fascinated by science and history and Gallic immigrant women.

 

Who better, who more likely than these two: Marx the Michelangelo and Engels his Pope Julius, the ambitious Protestant intellectual and the materially wealthy capitalist ,in this particular time and place, working together to unify Con-German Applied Science and Saxon colonial Evangelism? Seen from this perspective their joint authorship of the formal tenets of Socialism and Communism seems almost inevitable doesn’t it?

 

Ironically enough, Socialism has always managed  to avoid being subject to a rigorous Marxist analysis of its origins, content and purpose. It has managed to combine aspects of social philosophy, religion, economics and even fringe lifestyles in an undifferentiated blob intentionally constructed in such a way as to avoid rational analysis.

 

It is this irrationality as much as anything that has been the cause of the conflict that has dogged the Socialist movement since it’s inception. Socialism was intended as an antidote to emergent Protestant applied science. It could not kill the emerging Germanic social sciences but it did horrifically maim them so badly that they in turn could never deal a death blow to Marxism!

 

From Socialism to Communism

 

Marxism predicts an inevitable fundamental catastrophic collapse of capitalism as a result of its internal contradictions. It follows that capitalism can be preserved for an extended period if it is partially reformed and ameliorated by socialism. When Capitalism goes wrong socialism is used as a corrective. Socialism then reverts to capitalism until the next crisis.

 

But of course if capitalism is no longer capitalist socialism cannot correct it. In other words socialism can heal capitalism but it cannot bring capitalism back from the dead. Once capitalism dies socialism cannot resurrect it. This is the logic behind communism and its relationship to capitalism.

 

We know without a doubt that Socialism failed to save capitalism from disaster  hence the First ‘World’ War. Specifically, socialism failed to save capitalism because it failed to unify the two halves of the Germanic empire and the two halves of Germanic thought; Anglo Evangelism in the west and German applied science in the east. We know this because the two halves of the Germanic empire started killing each other directly using the new science of war and a new form of colonialism.

 

And we know in the moment of socialism failing to save capitalism that communism was vividly realised in the form of the birth of the Soviet Union.

 

Of course this was by no means the end of the story. Where Socialism failed to unify the two halves of the Germanic empire by argument, National Socialism emerged two decades later to unify Germanic society by force.

 

It failed. But it did finally physically liquidate socialism forever. The possibility of Socialism ever triumphing died in the death camps.

 

The important points to take away here are:

 

Contemporary left and right politics are meaningless -they are an intentional distraction from the fact that both narratives have been shown to have comprehensively failed. Do not get involved on either side of this increasingly irrational petty squabble.. Focus on the main narrative.

 

Socialism and capitalism are both Germanic cults whose ultimate purpose was to preserve and extend the Germanic empire. Their death means that the death and dissolution of the Germanic empire will now accelerate and intensify.

 

It is possible to have a grand narrative.

 

But do try to understand that even the very idea of  grand narrative sets you against both Germanic left and right.

 

It makes you a revolutionary.

 

This Used To Be A Hell Of A Town Or Kristallnacht Or Rashomon

 

Earthquakes and wars flatten streets, factories, homes and buildings.   But disaster gives an observer the chance to see   the layout of a city revealed in a way that otherwise would be impossible.  Now the collapse of the traditional liberal ‘left’ allows us to see right across a Germanic political city unimpeded by many of the structures that have obscured the view for the past century.

 

As we survey the newly revealed topography we can begin to understand what has collapsed and how . We can see that every major event in Germanic politics and culture over the past four decades is the result of the collapse of the Germanic left and the dissolution of the political structures it created.

 

The Germanic left existed as a globally significant social force for 100 years from the late 1870s until the 1970’s and its final utter collapse. In that century, socialism transformed the way that Germanic societies operated both internally and in the rest of the world.

 

Socialism acted historically as a means of extending and consolidating Germanic economic and political power in the same way that the missionary movement extended and consolidated the power of colonising nations in the two centuries before the rise of the modern Germanic empire.

 

Socialism  justified ever expanding Germanic control of the world’s resources under the rubric of ‘progress’. The pains and tribulations inflicted by  Germanic capitalistic control were justified on the basis that subject peoples were receiving the gift of progress and development tomorrow as compensation in  trade for pain and suffering today. Just as the inhabitants of Manhattan exchanged their island in return for a box of worthless trinkets, so generations of  world people have had their real future stolen and exchanged for  Germanic ‘progress’.

 

Let us be absolutely clear; at base the ‘left’ and ‘socialism’ are apologists for and enablers of Germanic control and nothing more. Socialists  plead to the masters  on behalf of oppressed peoples and make a show of seeking some mitigation of their suffering. In turn they seek to instruct these lesser peoples in the ways they could avoid unnecessary suffering and even further their interests under the Germanic system. It’s all about how to get along and not cause too much trouble. We might be even able to squeeze you out a little ‘welfare’ payment if you are good.

 

The Germanic left acted as self appointed mediators between the powerful and the powerless,  oppressor and  oppressed; between the Germanic nations and the rest of the world. It is not really any wonder that Lenin and the Bolsheviks attitude towards the Germanic ‘left’ soured from friendly contempt to cold hatred over the period of the Russian Revolution.

 

Lenin came to understand that the Germanic ‘left’ was German first and socialist second. Which really means capitalist first and socialist second. When the mask of fake socialist internationalism was stripped away from the Germans the stage was set for a war of genocide against the Slav people. When there was no more advantage in hiding, the German werewolf came out from behind the trees….

 

After the Holocaust and the attempted Slav genocide  it had become apparent to the worlds population that Germanic nations armed with modern technology were if anything, more savage and more barbaric than any of the ‘backward’ nations they had claimed to be developing. The myth of progress through capitalism and Germanic culture had been IRREVERSIBLY damaged. If the Germans couldn’t civilise themselves through technology and progress, how were they supposed  to civilise the rest of the world?

 

This internal and external collapse of the ideological structure of capitalistic Protestantism lead directly to the protracted sickness and death of its deformed twin sister, socialism. It was not the Germanic ‘right’  that was discredited to death in the concentration camps of the second Germanic War, it was the ‘left’. This is Tragedy in the classic sense of the word.

 

‘Socialism’ did not fall with the collapse of the Soviet union in 1991, it fell with the first images of Auschwitz that reached  the world 45 years earlier.

 

The ‘Reformation’ and dissolution of the monasteries and the Church began with the murder of Catholic monks. The fall of socialism began with the murder of German socialist aesthetes in the concentration camps. This is not co-incidence. One is a replay of the other. If you doubt it, look for the roots of Nazi anti Semitism in  Martin Luther’s ravings.

 

Dissolution is an historical form of Kristallnacht carried out against Catholics that transformed the social, political, economic and moral landscape of North West Europe. The Protestant Kristallnacht has been absorbed into the historical fabric of Europe, but it is still possible to discern the shape of corpses buried beneath the ground.

 

The monastic movement was characterised by the ownership and administration of land in common under the authority of the Catholic church and the regulation of local societies under the administrative hierarchy of the clergy. This formed the basis for what is known as the ‘feudal’ economy.

 

After the initial shock of the attack on the monasteries, the total stripping away of their accumulated wealth took a considerable amount of time. And it was this process of stripping away that gave the new Germanic states and their societies their specific nature.

 

Firstly, the land that had been supposedly promised to the peasants of Germanic Europe was  rapidly allocated to the German princes behind the Reformation. It was this accumulation of land wealth into private hands from its previous common ownership, that formed the basis for Germanic Land democracy.

 

Once the concept of common ownership of land was effectively abolished, a whole section of society was forced out of the agrarian economy and into the cities. This of course, was the basis for urbanisation the creation of the ‘working class’ and the Germanic cult of capitalism.

 

As well as the land  there was  other  wealth within the monasteries. These included artworks, relics and artefacts,  and just as importantly,   wealth in the form of  knowledge which when scavenged, would form the basis for the cult of science.

 

Once the princes had had their pick of the wealth from the Church, what remained was left to the ordinary people. They came to scavenge in order of local social power and status and stripped away what they could – carvings, tapestries etc until even the  carved woodwork and the masonry work was carted away by peasants and used to build the walls of pigsties and cattle sheds etc.

 

Something very like this has happened and is happening  in the dissolution of socialism. What we can actually see right now in front of our very eyes, is various groups  within Germanic society breaking up and carting away the remaining wealth of socialism.

 

The national public health service. The public education system. The public housing system. The public transport system. Even the army. These are all examples of the hard wealth of socialism that are being  looted and dismembered.

 

But just as the knowledge base of the monasteries was taken away so the social intellectual content of socialism is being shared out among the scavengers

 

The organic food movement

Anti corporatism

Localism

Communitarianism

Even Survivalism !

 

are all aspects of SOCIALIST  social wealth that has been carried away by the modern German peasantry. And this leads to what is most startling about all this: Where the looted goods of Socialism have been turning up.

 

I explained that the looting of the Church was carried out according to social status. The German Princes got the land and the most valuable items. This obviously corresponds to the new German princes who have reaped the rewards of privatisation and financialisation.

 

But look where all the other stuff has gone…

 

To name but a few things:

 

The spirit of self education and enquiry turns up as deformed conspiracy theory in the hand of David Icke etc and other ‘researchers’ in the alternative media

Anti corporatism ends up as Trumpa-lumpa cartoon protectionist tub thumping a la Alex Jones

Organic food taken over by corporate wannabees

The desire to be free on common land ends up as some poor sap running round in a camouflage jacket in the name of survivalism

 

I said there was a close relationship between the Dissolution and  Kristallnacht. Think of the way that the wealth of Communists, Jewish businesses etc all ended up in German hands. The houses, works of art, furniture etc. all appropriated  and their owners liquidated. You could be talking to a hausfrau in the street in Dusseldorf and realise that her  earrings are made of the gold fillings from somebody’s teeth.

 

 

And when the holy places have been stripped bare. And everyone in German society, even down to the lowest has had a chance to pick over the rags and the rubble. And the rag bag gang  have taken everything there is to take. And the even the doors have been stolen so the wind blows through and the roof of the building is caved in . What will be left for the likes of you and me?

 

Well…

I just posted that bove and then I saw this!!!

 

 

We cannot celebrate revolutionary Russian art – it is brutal propaganda

The Royal Academy is showcasing Russian art from the age of Lenin – but we must not overlook that his regime’s totalitarian violence rivalled nazism

https://www.theguardian.com/artanddesign/jonathanjonesblog/2017/feb/01/revolutionary-russian-art-brutal-propaganda-royal-academy

 

House Burning Down

 

It might be useful to consider further the relationship between the production of paper news and the production of paper money.

 

I observed that both paper money and paper news are forms of informational transaction. This might be more accurately described as  the transfer of meaning. In this sense ‘meaning’ is the value measurement of information; Meaning is the unit of value of information because meaning transforms data into information and makes it valuable. The construction of meaning is exactly the assigning of value to data.

 

Consider hyper inflation in the money supply . In the traditional monetarist model (the one that has more or less taken over all mainstream economics), this is caused by an oversupply of money into the market. In other words Monetarists argue that the problem of hyper inflation and inflation generally is one of quantity. Actually the problem is one of quality. We can show this with the following:

 

There is a direct relationship between publishing an edition of a newspaper and publishing an edition of money, which is effectively what is done each quarter when the interest rate is set. The interest rate is news about how things are going to be according to a central bank and money notes carry this news.

 

Money published at 0.5% base rate is a different edition of money from  that published at 1% base rate. Same ‘newspaper’, same publisher, but different news, different information, different headline.

 

Just as each particular edition  of a newspaper contains information specific to a particular time and place (as I mentioned last time), the paper money note also contains information. I will describe the nature of this information below but for now lets stick with newspapers.

 

In the example of a newspaper, let us say that the edition of January 6 has the headline: ‘War Is Declared!’. And the edition of January 7 has the headline that ‘Peace Is Declared!’. Taken in sequence the meaning of these events is clear.

 

First there is a state of war, then there is a state of peace and the present condition of affairs is that of peace.

 

Now imagine that the newspapers in question were not dated January 6 and January 7 so that there was no way of telling which was the first headline and which was the second. It could be the case that war is declared and then peace declared or it could be the case that peace is declared and then war is declared. So in the first instance we are now in a state of peace and in the second instance we are now in a state of war.

 

Now let us say that an unscrupulous news agent receives both editions of the undated newspaper from the publisher in correct order but chooses to release them to the local population in either one or the other order for his own personal advantage. If the local newsagent wants to promote the idea that we are at a state of war he will release the newspaper with a war headline second and if he wants to promote the idea that we are at peace he will release that newspaper second.

 

Just such an instance as this is described when  banker Nathan Rothschild famously withheld news of the British victory at Waterloo in order to take advantage of market uncertainty as to the outcome of the battle. By the time the markets received the news that Wellington had won,  Rothschild had bought equities at knock down prices  and made a killing on the rising market.

 

If the local population becomes aware of the possibility that news may be manipulated by a local newsagent for the purpose of controlling perceptions, they might hold on to one or more editions of a newspaper in order to compare headlines and get some idea of what the actual facts of the matter are in sequence.

 

 

Logically, in such a case the local population will have to conclude that NO particular edition of a newspaper is to be objectively trusted and that all editions are either wrong or lying. In other words the paper in its entirety is worthless rather than just this or that edition. This is the qualitive nature of the problem.

 

After all, how can two editions of the same newspaper with the same editor and the same journalists and with no differential date information be judged between? How can you know which is the truth NOW and which is not?  This is in effect what happens in the case of hyper inflation.

 

Think of a paper money note as a generalised abstracted unit of information. On a more sophisticated level we can think of a money note as a unit of evidence. We can say that one or more units of evidence goes up to make an argument and that therefore the more units of evidence you can muster in support of any particular argument the more likely you are to win that particular argument.

 

In a standard economic transaction the argument in question is that you should sell a car,(or any other commodity), to me for this number of paper notes. Or to put it another way, you should swap your car for this number of paper notes.

 

The more units of evidence that you can muster in support of this argument, i.e. the more paper notes that you offer in return for the car, the more likely you are to win that argument.

 

But there is an unfortunate corollary to this. If you win the ‘argument’; by offering more pieces of paper money evidence than the other guy, you also implicitly argue that each individual piece of paper money evidence is worth relatively less.

 

We can return to the practical consequences of this shortly but first, as I argued last time paper bank notes or units of evidence are introduced into the market at a particular time and particular place and at a particular price. So in this sense, they are first and foremost evidence in an argument on behalf of central government made to the general population.

 

The individual argument that paper money notes are evidence for is: ‘These pieces of paper are valuable to this or that extent not only in comparison with objects such as commodities, but those pieces of money paper that have gone before and those pieces of money paper that will come after’.

 

This is of crucial importance.

 

From this perspective the crisis point of hyper inflation occurs when too much information is presented at any one time which results in not a quantitive problem but a qualitive one.

 

Let us say that two purchasers are competing to buy a particular car. They both make the argument that you should swap the car for this number of pieces of paper money. The number of pieces of paper money is the totality of evidence that this or that exchange argument is true and valid.

 

Obviously they cannot offer the same number of pieces of paper as evidence/arguments or the seller will have no way of differentiating between the two. So let us say that Buyer A offers 100 money units and buyer B offers 110 money units. Buyer B wins the argument because he has offered more ‘evidence’ in support of his argument. So far so good.

 

But what if Buyer A offers 100 units as before but Buyer B offers 5000 units? What is the seller to make of that? These two arguments are wildly different, they containing wildly differing amounts of evidence in the form of money notes. (bear ‘fake news’ in mind at this point)

 

Well surely the answer is simple, the seller takes Buyer B’s offer.

 

Not so fast. Most sellers would want to know a little more about it before making a decision in these circumstances. The problem is the totality of evidence.

 

Instead of 210 units in total chasing the car,(both bids), which might be seen as reasonable there are 5100 units chasing the car which is not seen as reasonable given what the seller knows or thinks he knows. Something else is going on…

 

What if a third buyer comes along ten minutes later and offers 10,000 units for the same car? Now the seller will be pretty sure something is seriously going wrong. And the inevitable effect is that he will be forced to distrust all money notes in whatever amount because they are all the same.

 

If ten information money notes are worthless then 10,00 money notes are equally worthless, this is both the strength and weakness of the informational money system. The implication is that the seller  will be forced to distrust the overall message he is getting from the government. But it is a qualitive and not quantitive problem because it does not rely on amounts.

 

So what was that central bank/government message I referred to above? It is that ‘We are in charge and everything is all right’. That is the basic unit of money news implicit in every money note.

 

The second piece of money news is the interest rate, which is the price at which private banks buy money from the central bank. This can be understood as that particular headline for the quarter. But this piece of money news is intimately tied up with the distribution mechanism of the paper notes themselves.

 

A newspaper printing and distribution operation will have a central printing press, regional distribution warehouses and sub warehouses which distribute to newsagents and even paper sellers on the street.

 

Each element of the distribution chain decides how many papers to take and to move on down the chain of distribution according to how profitable they predict this process will be. This depends to a large extent on the nature of the headline. ‘Queen Dies!’ or ‘War Is Declared!’ will tend to sell more copies than ‘Water Supply Goes Off In Addis Ababa’ or whatever. (perhaps not in Ethiopia though..) So the headline affects and ultimately controls the distribution process.

 

The same is true with interest rates. Depending on what the Central Bank decides the interest rate will be, each element of the distribution chain, from the large commercial banks downwards decides how much of this edition of money they will take and distribute according to how profitable they calculate it to be.

 

But what is of the utmost importance to understand is that in the case of money news everyone in the chain acts like the unscrupulous news agent I described above. Everybody is encouraged to withhold editions of the news  and to release them onto the market only when it is in their individual best interests!

 

When you receive any particular edition of money, you either release it into the public by means of spending it or you withhold it by means of saving it. You manipulate the information contained in the note for your own best interests. That is what you are supposed to do- to lie, to spread disinformation.

 

Of course everybody is therefore equally dishonest and so no-one can point the finger at anyone else. The system is based upon everybody spreading corruption and lies. Wouldn’t such a system be inherently unstable and prone to periodic collapse?

 

You betcha!

 

Wouldn’t someone try to contain this corruption and tendency to collapse? Wouldn’t they try to devise a system to mitigate the problem?

 

Yes they would. They would take the logical step of trying to date and order the headlines on each edition so they could be read and understood in sequence. How would they do that?

 

By means of a code that can be read and understood by themselves but importantly, not by you. If you doubt this, take out a currency note and find the identifying  code printed on it, usually referred to as the serial number. Do you know what this code means? If you do not, why don’t you? After all it is supposed to be money issued by a democratically elected government in your name and for your benefit!

 

The purpose of this code is for the people who issued the notes to understand each ‘headline’ and the order it was issued in, but not for you, or anyone like you, to be able to.

 

The system is built on a small minority being able to fully understand the meaning of the money news and the vast majority below them taking part in a game of charades where they lie to each other and manipulate the news supply to each other for the purpose of individual advantage.

 

As a simple illustration of this suppose you had 500 units of currency  and you found out that this denomination of money would be abolished or worthless the next day. What would you do? You would try to go out and buy something with it wouldn’t you? You would try to use the information advantage that you had to pass the problem onto someone else. This is the key to inflation and hyperinflation.

 

We are building up a picture of a central money news/information agency that is issuing news on a regular basis. That news/information is then taken up by the various parts of a supply chain and manipulated and distorted in order to obtain the best possible individual outcome but with inevitable damage to the system as a whole. Assuming that he purpose of the system is to transmit information that is.

 

With this news information model in mind we can now go back to look at hyper inflation. The trouble with hyper inflation is that the seller has no way of knowing which is the most valued up to date piece of information on which to base his decision.

 

This problem presents itself as there being too many pieces of money information in circulation. Discrepancies between the amounts of money evidence offered in any particular argument (trade), force the seller  to increasingly regard all pieces of paper money as being equally invalid- hence the hyper inflation.

 

But the root of the problem here is not validity of any particular trade argument and the money evidence presented in support of it  but the equality between each and all pieces of evidence. Because of this money is actually only credible and valid within a relatively narrow and stable bank of circulation. The sameness of each piece of money information  requires sameness of prediction and sameness of outcome to work.

 

No matter how many paper notes are issued in any financial period they are all  of equal validity to  paper notes  issued  in another given quarter. In other words any episode of  inflationary money printing activity is absorbed into the whole of the financial system and is only ameliorated by later activity.

 

Just as any incorrect news report is absorbed into news production and distribution system as a whole. The system relies on its credibility to absorb the effects of any mistakes and keep people believing in the system even as they curse and dispute virtually all of the specific outcomes the system produces!

 

Since individual savers and consumers effectively act as newsagents, storing the information and only releasing it when it suits the particular interest of the moment, it is inevitable that conflicts of meaning and value will happen.

 

Hyper inflation is an insane babble of arguments that taken collectively can only mean that each individual argument is more or less worthless  since in the last analysis it is all the same argument, that we are in control and everything is alright.

 

Periodically the logic of worthlessness produced by exchanging paper money arguments is expressed by and through a significant number of news agents  going from one door to another  desperately seeking a way out as they sense the impending doom.

 

As the doors are increasingly closed to news hawkers selling bogus information  brands the volume of money seeking any  way out increases exponentially until an overwhelming tsunami of money at any and every exit guarantees it cannot escape. Think of it as a house besieged by fifty street newspaper sellers shouting:

 

‘Extra! Extra! Your House Is Burning Down!’

 

while the house owner cowers within.

 

Disaster.

 

In conclusion I will ask: Is there anything we could do to rectify this state of affairs?

 

And surprisingly perhaps, there is a very simple and very straightforward solution. To date and value stamp money. So that instead of being interchangeable all money is clearly given a value – a ‘sell by date’ at which time it becomes valueless.

 

The closer this expiry date comes, the less the exchange value of the money note. This would solve all the problems now associated with inflation hyper inflation and Monetarism then we could…

 

Oh wait a minute.

 

This form of money already exists. It is called a bond. It is what the banks themselves use when they are dealing with central banks.

 

LISTEN UP

LISTEN UP

LISTEN UP

LISTEN UP

LISTEN UP

LISTEN UP

LISTEN UP

LISTEN UP

LISTEN UP

 

If there is only one thing you take away from all this it should be:

 

THERE IS MORE THAN ONE FORM OF MONEY, THERE ALWAYS HAS BEEN. EACH MONEY FORM SERVES THE NEEDS OF ITS CREATORS. ANYONE CAN CREATE MONEY BECAUSE MONEY IS A COMMONS. MONEY IS A COMMONS BECAUSE IT IS NOT ANY PARTICULAR THING IT IS A FUNCTION- SOMETHING THAT AN OBJECT CAN BE MADE TO DO.

 

GOVERNMENTS MAKE MONEY FORMS TO CONTROL THEIR POPULATION. BANKS AND CORPORATIONS MAKE MONEY FORMS TO CONTROL THE PUBLIC. BITCOIN IS A METHOD OF CONTROLLING ANY SUCKER WHO BUYS INTO IT.

 

PRIVATELY ISSUED DEMOCRATISED MONEY IN THE FORM OF DERIVATIVES IS THE MOST COMPREHENSIVE ATTEMPT EVER DEVISED IN HISTORY TO CONTROL THE WORLD POPULATION DIRECTLY THROUGH THE PRODUCTION AND DISTRIBUTION OF A NEW MONEY FORM.