G.U.T.3

 

Guest Of Honour

 

History is nothing but the activity of men in pursuit of their ends.

 

I described how Marx conjured for himself an historical invitation as guest of honour to the forthcoming revolution- to celebrate the emancipation of the ‘working class’ . The third part of his triangle- Capital, also had to be given form so that the working class had something to be liberated from. From this beginning the subject of Marx’s ‘scientific’ work was endowed  with one particular  purpose; it could not be allowed to discredit Marx and Marxism or by necessity we would never have heard of any of it. But how can Marx’s conception of history and the development of mankind be ‘scientific’ if it does not allow for the possibility that it is wrong in all or in part?

 

 

If thy eye offend thee…

 

Marx had been (self) selected by history to  create rational scientific socialism.  From the outset, given the transformative, millennial nature of his message  Marx understood the danger of being accused of creating a secular religion with himself as Moses (and God),  the workers as the Israelites and capital as Pharaoh. Marx, acutely sensitive to the charge of religiosity developed the argument that all ‘religion’ is the product of men and therefore essentially idol worship. Using an incredible parody of Judaic condemnation of paganism as justification, Marx argued it had now became necessary to rid socialism of all  idolatry religious content. But this purging meant excising morality and therefore the element of conscious choice. Socialism cannot embody conscious choice because it is amoral, or beyond morality. It is conscious in the sense that it is scientific and rational. As such it requires acceptance and submission to rationality, not choice. In order to enter scientific socialist heaven new scientific socialist man would have to sacrifice his moral conscience.

 

In building scientific socialism Marx found himself parodying Moses and the Israelites, then parodying the Judaic injunction against idols and the commandment that ‘Thou shalt have no other God but Me’. Finally the ‘rational’ socialism he created required absolute submission before revealed truth. It is little wonder that Marx increasingly complained that :

 

History (meaning religious history-author ) is a nightmare from which mankind (by which he meant Marx himself), struggles to extricate itself.

 

If Marx succeeded in freeing himself, socialism would no longer be moral choice but  scientific fact. Consequently a rational man may choose between two moral alternatives but is forced to choose scientific reality and therefore socialism would  be inevitable for rational people. Since understanding and implementing socialism was no longer a question of morality but one of  consciousness or rationality,  the question I pose becomes even more pressing – Under capitalism you are free to think and sometimes even to speak as you wish, so long as you do as you are told by Capitalists. Capitalism is what you do, not what you think.. Given that Capitalism is what you do, not what you think;  Why can you be an ‘unconscious’ capitalist and not an unconscious socialist? The logical answer is that if socialism did not require ‘consciousness’ there would be no need for Marx and Marxism. Marx would happily do anything for workers and the world revolution apart from write himself out of the picture.  Socialism has to be conscious, or else there is no role for Marx! The intellectual basis for Marxism can be nothing other than a justification for Marx himself….

 

The conscious ideology of Marxism is the product of Marx, but capitalism is not the product of any one person’s thought. Therefore it cannot be  conscious in the way that Marxism is conscious.  Rather, capitalism is the product of capitalists and  workers doing certain things. But we must conclude in line with Marxism  that when workers do what they are ‘supposed’ to do the product is capitalism, not socialism. It is only when workers think about what they are doing in a different way, that what they do could possibly be socialism. This is Marx’s historical warrant to write Kapital..to make capitalism in general and workers in particular, conscious.  But if capitalism is not already conscious, how can it have given rise to Marx and Marxism, which, by Marx’s own argument are the product of capitalism? How can unconsciousness spontaneously produce consciousness? Capitalism must have some seed of consciousness to produce Marx and Marxism. Marx had to find that seed of consciousness to explain himself….

 

A Tale Of Two Titles

 

If capitalism were actually conscious it might more rightly be called  ‘Smithism’  after author of the Wealth of Nations, Adam Smith. This is tacitly acknowledged by Marx  in subtitling Kapital ; ‘A Critique of Political Economy’ which effectively means a critique of Adam Smith and Ricardo and their conception of the significance of capitalism. This approach would account for Capitalism in as far as it was conscious. But capitalism is also unconscious and that also has to be accounted for.  If Marx succeeded in defeating the political economy of Smith and Ricardo, he would simply have defeated two of the high priests of capitalism; he would not have even scratched capitalism itself because capitalism is what you do, not what you say. The author of conscious socialism must also defeat the author of unconscious capitalism …Capital, hence the main title of his major work.  Marx  must critique Smithism, with his critique of political economy and must also critique Capital. So Kapital .. A Critique Of Political Economy came into being with two titles.  Like a dog chasing two hares at once Marx was destined never to catch either of them.

 

All that is solid melts into air..

 

For They Know Not..

 

For Marx’s historical  process to work it was necessary to make capitalism self aware. But what does this mean exactly? It means exactly and specifically to hold capitalism to its own rules. If capitalism cannot operate by it’s own declared rules it will be proved to be irrational and should be overthrown. But it can only be shown to have broken it’s own rules if there are defined rules to be broken. That means there has to be a defined authority to make these rules. But under capitalism everybody is that defined authority because capitalism is what the majority of people do in a capitalist country. And  capitalism can break the rules in two ways. It can knowingly break it’s own rules and it can unknowingly break it’s own rules.   This would come to be a fundamental part of the development of the subsequent  critique of capitalism. The difference between a venal and mortal sin is awareness of the nature of your actions. A sin is mortal if knowingly committed. This gives rise to a new vista: To what extent are the failures of  capitalists the result of ignorance or of conscious sin?

 

Forgive them, for they know not what they do

 

If Capitalists sinned knowingly then the answer and the judgement must be Marxism. But if capitalists sinned unknowingly then the answer and the judgement might be Keynesianism..

 

G.U.T #2: The Roots Of Marxism

 

“To be radical is to grasp things by the root.”

Critique of Hegel’s Philosophy of Right

 

Though the vast majority of western pundits remain loathe to admit it, Marxism is a foundational strain of thought in the modern western world. In fact it could be argued that it is the intellectual presence of Marxism that precisely differentiates the modern from the pre-modern world. Western politics is entirely colonised with the ideas of Marxism, from progressive left through traditional conservative right, in the same way that the human gut is colonised by the billions of bacteria that process and digest food that the body depends on. The disconcerting truth is that the human host is entirely dependent upon these organisms although they themselves are not actually human. Without these aliens the body cannot digest  and would die. Marxism lives in the gut of Germanic capitalist society and allows it to digest information from modern reality….

 

From a strictly rational point of view ‘Classical’ (pre Marxist) economics has been shown again and again to fail abysmally when faced with the task of ordering and understanding the real world. The final debacle in a long and ignominious history was the failure to predict and deal with the series of calamities that culminated in the disaster of 2007. During the so called financial crisis the entire structure of the global economy and society teetered on the brink of collapse. It was only the abandonment of any last shred of faith in traditional ‘classical’ economic practice that saved the world economy from chaos and disintegration.  So now everybody is a Marxist to a greater or lesser extent. But I confidently predict that is by no means as far as this process will go. In the post modern world, the entire canon of western thought has increasingly come under sustained pressure from post modern polyglot globalism. As the future unfolds Marxism will end it’s existence, not as the haunting ‘spectre’ Marx hoped it to be but rather as a cherished relic of western tradition, like the statues of confederate soldiers presently being defended from defacement and destruction because they are part of American history for good or ill. Marxism will be transformed from an object of specific hate into a totem of common heritage.

 

Face Value

 

But that is for the future, At this precise juncture it seems the only options are either to accept Marxism at face value or to attempt to discredit and undermine it. It has become time to understand what Marxism actually is as opposed to taking part in the Punch and Judy argument that has dominated the last century. The process of real understanding begins with realising that since the moment of its creation there never has been a clear and unbiased analysis of Marxism, because it has never been in anyone’s interest to create one. Anyone’s interest. Or put another way, it has always been in the general interest to avoid creating one.

 

When Marx said:

 

Whatever I am… I am not a Marxist

 

He was in part observing  that no one can actually be a Marxist – until everyone is.

 

“The ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the ruling material force of society, is at the same time its ruling intellectual force. The class which has the means of material production at its disposal, has control at the same time over the means of mental production, so that thereby, generally speaking, the ideas of those who lack the means of mental production are subject to it. The ruling ideas are nothing more than the ideal expression of the dominant material relationships, the dominant material relationships grasped as ideas.”

The German Ideology

 

We have to explain why this would be. In part 1 I pointed towards the central question that must be answered, even if we accept Marxism under it’s own terms: How does Marxism explain its own coming into existence and is this explanation credible from a Marxist perspective ? This is by no means a given. The Marxist narrative begins from the argument is that Capitalism is inherently unstable; an observation that is by no means confined to the left. It is one of the successes of Marxist thought that the instability of capitalism  is now generally accepted as an observed truth and as a consequence the idea of a self regulating market is completely discredited. Following on from this Marxism argues that  if thought is the product of material circumstance, then unstable capitalism produces unstable minds which process finds expression in inherent and increasingly violent contradictions within capitalism. These inherent contradictions will fight one another until a new stability supported by experience wins out. Material conditions develop and change and thus the general thought process will also accordingly be forced to change .

 

People will increasingly  see capitalism as illogical until it collapses. In essence capitalism will fall and be superseded by socialism because this is the logical outcome  of human development and people will be forced to become logical because human development itself is ultimately logical, even if people who make up that development are not!. In the past all societies gave expression to the objective conditions that governed them but not in a rational self conscious way. Expressing the objective conditions that give rise to  thought can only be rational in one case throughout history- that of socialism.  After the moment of enlightenment  a person becomes conscious and forever after enlightenment that person’s actions are necessarily conscious actions. Marxism argues that you cannot know something and then act as though you don’t know it. In this sense the triumph of socialism is inevitable. In 1984 Orwell argues on the contrary that knowing something and then acting as though you don’t know it is precisely the basis on which modern society is run. In other words, a certain knowledge by no means necessarily leads to a certain action.

 

Keep Taking The Tablets

 

Since the force of inevitable progress has decreed that the ideology of socialism must come into existence it will perforce need an intellect to express it- to give it form. This new Law Of Human development  will require a Moses to bring the tablets of it’s commandments down from the mountain. And it is here Marx saw himself entering the story of history -as having been chosen by the inevitable developmental forces that create history to be the one to make conscious that which was previously unconscious and concrete that which was previously without concrete form. Not only would Marx be the one to go to the mountain, not only would his be the finger that inscribed the tablets, his intellect would be the actual stone of the tablets themselves.  Marx is selected by time and place, by the Zeitgeist. the spirit of the age, to transform himself into the vessel of conscious socialism. And so for the first time ever, personality and the conditions that give rise to it are consciously fused. Through this process Man comes to know himself and through this process Man and the universe are finally one..

 

“Communism is the riddle of history solved, and it knows itself to be this solution.”

Economic & Philosophic Manuscripts of 1844/The Communist Manifesto

 

Truth is general, it does not belong to me alone, it belongs to all, it owns me, I do not own it. My property is the form, which is my spiritual individuality.”

 

Collected Works of Marx and Engels

 

And of course, such a Moses would also need a people to lead out of captivity and a captivity to lead them out of.….what is the point of the tablets if you have no one to give them to….?

 

“Accumulate, accumulate! This is Moses and the Prophets!”

Capital, Vol 1: A Critical Analysis of Capitalist Production

 

On one level all this might be an amusing diversion  -an intellectual conjuring trick that might  gain its author enough acclaim to  purchase an entrance into society as a bete noir….. And it is possible at some level this is what Marx originally intended. In this had been the case the entirety of Marx’s thought might have remained in the realm of bourgeois intellectualism. But the component parts of the society into which Marxism came into being quickly made clear that it was not content to let Marxism or anyone else write its own story to the detriment of all around.  After all, there were greater things at stake in the debate over the new capitalist society than merely Marx’s reputation and livelihood as an author.. As I have said more than once, capitalism was unstable and as a consequence lacking confidence. In some ways the history of capitalism is the history of an ongoing crisis of confidence and every capitalist has rightly felt like an historical imposter. In light of it’s suspect claim to power, capitalism simply could not stand a critique of any kind. For these reasons and others we will see later Marxism from it’s inception was dabbling in the primordial essence of things.

 

The writer may very well serve a movement of history as its mouthpiece, but he cannot of course create it.

 

 

 

Don’t Let The Good Be The Enemy Of The Goods

The customer is always wrong…

 

The following appeared in an article in the Indepenent:

German supermarket empties shelves of foreign-made goods to make a point about racism Will Worley Thursday 24 August 2017

 

A German supermarket has emptied its shelves in an effort to make a point about racism and diversity. The Edeka store in Hamburg removed foreign-made products from its stock, replacing them with sign bearing anti-xenophobia slogans. It is believed the move will be followed be a larger campaign from Edeka, the largest supermarket chain in Germany. Surprised shoppers entered the store to find that much of the normal selection was gone, demonstrating how reliant they are on other countries for everyday products. Instead, they were greeted with signs saying: “This shelf is pretty boring without diversity.”

http://www.independent.co.uk/news/world/europe/edeka-german-supermarket-empty-shelves-racism-diversity-largest-chain-a7908551.html

Just to make it clear if the article itself is not obvious enough: This shop in Germany no longer sells capitalist ‘goods’ as we have understood them. In fact it has removed ‘goods’ from it’s shelves in order that we might more clearly see what it is actually selling; that we might more clearly see what it’s shelves are now actually stacked with.

This shop has stacked it’s shelves with, and is now selling Good, (as opposed to ‘goods’).

And since it is actually selling Good as opposed to ‘goods’ it follows that the accounting conventions that have previously applied to the sale of ‘goods’ (such as selling at a profit) no longer apply. It follows from this that the objective of this enterprise is no longer that patrons leave the premises satisfied to a greater or lesser extent with the purchases they have made, but rather that they should leave the premises suitably EDUCATED or IMPROVED.

In this particular instance achieving this objective will take the form of the customer leaving WITHOUT the ‘goods’ they entered the premises for, but WITH a clear sense of having been educated and/or improved. In fact, customers are educated and improved precisely to the extent that they leave without the ‘goods’ they envisioned purchasing. Presumably the idea is that they return home and spend the time they would have spent consuming the goods they had obtained, contemplating the benefits of DIVERSITY.

Of course the business not only forgoes the profit that would have come from this day’s trading but also undergoes the additional expense and inconvenience of restocking the shelves after having to de-stock the shelves and store all the produce somewhere while making the point they are making..

And presumably should one or more patrons choose to object to the process and subsequently decide to shop somewhere else, well the loss of revenue is apparently acceptable to this business. Because if customers don’t want to be educated and improved about the benefits of diversity and other things while shopping, then frankly we would rather do without their custom.

After contemplating the picture above for a while, a comparison with the shelves of the Cold War Eastern Bloc and assorted command economies rises to the mind. We were assured repeatedly that it was the abundant provision of consumer goods that proved the superiority of the capitalist model over the command model and resulted in the end of the Cold War.

And yet somehow here we are seeing those self same scantily stocked shelves making an appearance in the supposedly victorious west. And the fact that these shelves are empty is a matter of conscious decision, not any failure in management. What gives?

The fact is that everybody is more or less sick of consumerism, which is another word for capitalist manufactured crap. From cheap nasty food high in sugar and fat, to an endless myriad of plastic novelties manufactured by slave labour in the Far East, it has become impossible to avoid the simple observation that 99.9% of everything created by capitalism is useless crap. And that other 0.1%? That’s the stuff you can’t afford…. so what’s new?

Well, what’s new is that now even the capitalists themselves are starting to get sick of it. They just can’t find a reason to get themselves out of bed and drag themselves into work in the morning anymore. Except..maybe, if they could use capitalism as a vehicle to propagate a message.

Seriously.

Advertising used to be creating ideas to sell you stuff. From now on it’s going to be creating stuff to sell you ideas..

Yet more proof that free market capitalism is well and truly dead.

Oh, and pick me up a pint of diversity on your way back from town will you?

 

 

 

 

E=MC Too

 

 

The American health care system clearly needs to be rationalised. It is inefficient, with multiple competing bureaucracies, high costs and poor outcomes. many people cannot understand how it has continued to develop in what appears to be such a dysfunctional way.

 

But what if the size and shape of American health care is entirely rational if you understand the parameters that it operates within?

 

In my general theory of money I argue that the fundamental structure of capitalist economies is a broad alliance of competing money forms, (partial money), that act as a means of extracting wealth from society as a whole for their respective constituencies and through this process money forms divide up the economy.

 

Under this model INSURANCE is a money form, whose purpose is to allow its issuers and users (constituency) to extract wealth protected by its representatives among the elite: FACTIONINSURANCE.

 

You might imagine that because ‘healthcare’ is the subject of insurance that ‘health’ is somehow integral to this insurance business. It is not. ‘Health’ is no more integral to health insurance than birds are integral to ‘Dove’ shower creme.

 

To make it absolutely clear: ‘Insurance’ does not exist as a consequence of the social need for ‘Healthcare’ rather ‘Healthcare’ exists as a consequence of the economic need for ‘Insurance’. Who has an economic need for insurance? The faction that creates, buys, sells and uses it.

 

An easy way to understand it is to look back at the development of both rail and then car travel. First trains were invented and then the marketing department for the rail companies had to think of somewhere desirable to go on them. The same applies to the motor car. First the car was invented and then a desirable destination had to be invented. In this way first the ‘seaside’ and then the ‘countryside’ were invented…as well as the suburbs.

 

Insurance was invented as a money form. Then the insurers had to find something desirable to insure- enter healthcare.

 

I will build on this insight:

 

There are a number of competing money factions of which FACTIONINSURANCE is one and FACTIONDERIVATIVE is another; the latest edition to the elite power structure.

 

I have previously explained how QE was specifically an economic and political arrangement to protect and regularise emergent derivatives in the wake of the crash they caused.

 

If we accept that there are a number of money factions competing for economic and political primacy and we accept that derivatives have been inducted into the elite club, we can surmise that the derivative share of power must have been allocated at the expense of another competing money faction.

 

In other words someone must have been made to move over to make room for derivatives at the money table. Which brings us to the following intriguing anomaly:

 

In both Britain and America the newly elected post credit crunch administrations undertook ambitious and far ranging ‘reforms’ of their respective health care systems, despite the fact that many observers noted that the administrations had far more pressing concerns that they appeared reluctant to confront.

 

It does seem odd that a Conservative a government in Britain and a Democrat government in America should go out of their way to look for trouble when they had so much of it already.

 

But what if, in line with my model, they had to rejig the position of FACTIONINSURANCE within the system as a whole to accommodate FACTIONDERIVATIVE?

 

To put it another way, to get the support of FACTIONINSURANCE they had to get something in return for what they were losing to FACTIONDERIVATIVE

 

Then the actions of both Anglo Saxon elites would entirely make sense.’ Healthcare reform’ can now be seen for what it is- a central ECONOMIC part of the QE programme.

 

If my model of how the system operates is correct- how would that be reflected in what we actually observe? We would expect to see an increase in health insurance without a corresponding increase in health. Sound familiar?

 

All of which brings me to my E=MC2 moment. This is a simple formulation which is the basis for explaining all economic and political history over the past hundred years. It supersedes and clarifies all other economic theory. (Is that all, Andy ?)

 

Among other startling things my theory makes it possible to calculate to 2 decimal places the Socialism of any individual in comparison to any other individual on the planet.

 

The Credit Crunch and subsequent QE heralded the formal acceptance of derivatives into the elite money pantheon.

 

I explained how FACTIONINSURANCE got paid off to allow this to go ahead. But what about FACTIONEQUITY, FACTIONBOND etc?

 

Well they all got paid off too. In fact everybody seems to have got paid off, except one faction, and you know who that is don’t you?

 

Yup,

 

FACTIONCASH got shafted on all sides.

 

And what happened as FACTIONCASH had its political and economic power stripped away?

 

Why, Socialism evaporated into the air as though it had never existed!!

 

Surely this is the time above all others when people would have turned to Socialism. But they can’t turn to socialism because it doesn’t exist as a real separate political force.

 

Which leads me to my central formulation:

 

CASH=SOCIALISM

SOCIALISM=CASH

 

Want to know exactly to two decimal places how socialist any particular person is?

 

Find out what percentage of their wealth is held in cash and how much cash  they carry around..

 

I have prepared the following graphic for you to approximate just how Socialist you and your friends and colleagues are…

 

If you doubt my analysis ask yourself:

 

What would the world be like if there was only one money form and it was cash?

Socialism, no?

 

Why were elites all over the Saxon Axis so desperate to get welfare recipients onto digital payments?

 

Because it is bad enough if some members of society are socialist, but it really would be too much if the poor were as well…

‘I Come Not To Praise’ Or The Entertainer Or 293 Or 293 Or 293

 

 

Now we have reached the stage where the only people still talking seriously about the ‘working class’ are a conglomerate of fleabitten left-wing radicals and some of the more sentimental elements of the libertarian right.

 

Increasingly the phrase: ‘The Working Class’ is beginning to sound like a rhetorical relic of a bygone age. Meanwhile modern ‘liberals’ are reduced to supporting the machinations of CIA/deep state proto fascists against elected President Donald Trump. Formal democratic values are following the ‘Working Class’ off stage left….

 

Left and right wing perspectives have collapsed completely into a state of complete all encompassing confusion. The historical narratives of Capitalism and Socialism that have dominated the past century and a half are now effectively dead as methods of mobilising large sections of society.

 

Ask yourself this simple question: In the world in which we live now could any government anywhere get significant numbers of people to fight and die under the banner of ‘Socialism’ or even that of ‘Capitalism’ ?

 

While this process of collapse and decomposition has been taking place I have argued that both socialism and capitalism are at root expressions of Germanic political culture. This is a materialist analysis. It is founded in concrete history. capitalism and socialism are complimentary to each other and each is a necessary corollary of the other.

 

If this is correct the collapse of capitalism must necessarily entail the collapse of socialism. And likewise, the collapse of socialism must necessarily entail the collapse of capitalism.  Just as Capitalism and Socialism were once both mutually supportive, in their death throes they are mutually destructive, dragging each other into the abyss.

 

I have argued that the political narrative of capitalism finally collapsed in the credit crunch. Massive open ended state intervention necessary to preserve even the hollow edifice of capitalism showed that there can be no longer be any chance of a meaningful free market anywhere in the world.

 

Like the ‘working class’,  even the phrase ‘free market’ sounds somehow fringe and unconvincing. And on the other hand political and economic developments since 1945, in particular since 1970, have shown that socialism is not now, and can never be a viable conception for the organisation of European society.

 

In light of what I argue above this implies that the final failure of capitalism in the result of the failure of socialism and this is so. In the final analysis socialism failed to save capitalism from itself…

 

The main consequence of these developments is that because both Germanic grand conceptions of history has failed, neither has an interest in any grand narrative of history. Both Socialists and Capitalists, ‘left’ and ‘right’, are now only interested in spreading short-term confusion hence the descent into increasingly petty and meaningless attacks on each other.

 

Neither side of Germanic society has a convincing story to tell, but you can be sure that they are damned if they will allow anyone else to speak into the silence. Because that is definitely not in the interest of Germans as a whole. And if you don’t understand that Germanic peoples recognise and try to act in their own best interests as a group you are a fool.

 

Still, as The Entertainer Archie Rice says : ‘I have a go, don’t I?’

 

So Here I Go.

 

Here are the barest bones of a history of the rise and fall of the Germanic Empire with reference in particular to the role and significance of the cult of socialism .

 

We can take the mid-16th century as the foundation date of the Germanic Empire. The material basis for this empire was the emerging practice of applied science combined and contrasted with colonial expansion which I will characterise here as Evangelism.

 

Follow The Money- Follow The Wealth

 

Both the knowledge base that was to be cannibalised into science and the organisational and political missionary structures that would give rise to Evangelism were scavenged from the newly destroyed monastic Christian system.

 

The Germanic empire was to be not only a physical empire but more importantly an Empire Of The Mind. It would be brought into existence by a War On The Mind- this War On The Mind took the form of a war on Christianity. Capitalism ravages the minds it makes war on and in just as trench warfare ravaged the landscape of the Somme..

 

Physical wealth was only a small part of what was actually owned and controlled by the Catholic Church. By far the greatest part of it’s wealth was intellectual, cultural and spiritual. It was clear that the ignorant and boorish among the German Princes and their underlings coveted the material wealth of the Church. But the more sophisticated coveted the intangible wealth of the Church.

 

The effects of Christianity had transformed the peoples of Northern Eurasia; Gallic, Slavic and Germanic alike , but it did not transform them in the same way. In North West Eurasia it unified some of them under the Catholic church for a while, but it could not wipe out the fundamental differences between the tribes. So let us be absolutely clear: Christianity NEVER successfully converted all of North Western Eurasia. Large parts of Germanic society never actually became Christian in any meaningful sense of the word. This understanding is fundamental to my analysis.

 

Germanic tribesmen were proselytised and educated by Christian missionaries transforming their social potential. But Christianity did not ‘take’ in Germanic parts of NW Eurasia. The form of Christianity triumphed but the content did not.  So powerful was Christianity that even the distorted shadow of its form alone could create the basis for a world dominating empire.

 

Finally, persistently inadequate doses of Christianity produced a form of  resistant intellectual bacteria. Germanic societies produced a bastardised mirror image of the Christian civilising process which reinstated their own pagan culture as the dominant form of society. The name given to this anti-Christianity is Protestantism.

 

Protestantism is by definition National Christianity.

National Christianity is to Christianity as National Socialism is to Socialism.

 

The structure of both Continental German and Anglo Saxon societies were determined by what they chose to take and what they chose to leave behind from the Christian monastic system they overthrew. Geographic location led Anglo Saxons to choose Evangelism and forsake Science. Landlocked Germans forsook Evangelism and chose Science.

 

This brings us to the birth of ‘Socialism’.

 

Socialism in its fundamentals stems from an attempt to reconcile the Evangelism of the Anglo-Saxon western Germanic empire and the Applied Science of the Continental eastern Germanic empire. Socialism sought to neutralise Science by means of welfarism and  to neutralise Evangelism by means of internationalism (multiculturalism). From this it would create a centre ground where the peoples of the Germanic empire, the ‘working classes’ could unite.

 

The Odd Couple

 

From this perspective we can begin to clearly see through the murk of historical propaganda back to Karl Marx in London- Marx the professional intellectual and son of a Protestant convert; a Continental German in one of the epicentres of Saxon culture. Karl Marx together with Friedrich Engels-a wealthy German mill owner fascinated by science and history and Gallic immigrant women.

 

Who better, who more likely than these two: Marx the Michelangelo and Engels his Pope Julius, the ambitious Protestant intellectual and the materially wealthy capitalist ,in this particular time and place, working together to unify Con-German Applied Science and Saxon colonial Evangelism? Seen from this perspective their joint authorship of the formal tenets of Socialism and Communism seems almost inevitable doesn’t it?

 

Ironically enough, Socialism has always managed  to avoid being subject to a rigorous Marxist analysis of its origins, content and purpose. It has managed to combine aspects of social philosophy, religion, economics and even fringe lifestyles in an undifferentiated blob intentionally constructed in such a way as to avoid rational analysis.

 

It is this irrationality as much as anything that has been the cause of the conflict that has dogged the Socialist movement since it’s inception. Socialism was intended as an antidote to emergent Protestant applied science. It could not kill the emerging Germanic social sciences but it did horrifically maim them so badly that they in turn could never deal a death blow to Marxism!

 

From Socialism to Communism

 

Marxism predicts an inevitable fundamental catastrophic collapse of capitalism as a result of its internal contradictions. It follows that capitalism can be preserved for an extended period if it is partially reformed and ameliorated by socialism. When Capitalism goes wrong socialism is used as a corrective. Socialism then reverts to capitalism until the next crisis.

 

But of course if capitalism is no longer capitalist socialism cannot correct it. In other words socialism can heal capitalism but it cannot bring capitalism back from the dead. Once capitalism dies socialism cannot resurrect it. This is the logic behind communism and its relationship to capitalism.

 

We know without a doubt that Socialism failed to save capitalism from disaster  hence the First ‘World’ War. Specifically, socialism failed to save capitalism because it failed to unify the two halves of the Germanic empire and the two halves of Germanic thought; Anglo Evangelism in the west and German applied science in the east. We know this because the two halves of the Germanic empire started killing each other directly using the new science of war and a new form of colonialism.

 

And we know in the moment of socialism failing to save capitalism that communism was vividly realised in the form of the birth of the Soviet Union.

 

Of course this was by no means the end of the story. Where Socialism failed to unify the two halves of the Germanic empire by argument, National Socialism emerged two decades later to unify Germanic society by force.

 

It failed. But it did finally physically liquidate socialism forever. The possibility of Socialism ever triumphing died in the death camps.

 

The important points to take away here are:

 

Contemporary left and right politics are meaningless -they are an intentional distraction from the fact that both narratives have been shown to have comprehensively failed. Do not get involved on either side of this increasingly irrational petty squabble.. Focus on the main narrative.

 

Socialism and capitalism are both Germanic cults whose ultimate purpose was to preserve and extend the Germanic empire. Their death means that the death and dissolution of the Germanic empire will now accelerate and intensify.

 

It is possible to have a grand narrative.

 

But do try to understand that even the very idea of  grand narrative sets you against both Germanic left and right.

 

It makes you a revolutionary.

 

This Used To Be A Hell Of A Town Or Kristallnacht Or Rashomon

 

Earthquakes and wars flatten streets, factories, homes and buildings.   But disaster gives an observer the chance to see   the layout of a city revealed in a way that otherwise would be impossible.  Now the collapse of the traditional liberal ‘left’ allows us to see right across a Germanic political city unimpeded by many of the structures that have obscured the view for the past century.

 

As we survey the newly revealed topography we can begin to understand what has collapsed and how . We can see that every major event in Germanic politics and culture over the past four decades is the result of the collapse of the Germanic left and the dissolution of the political structures it created.

 

The Germanic left existed as a globally significant social force for 100 years from the late 1870s until the 1970’s and its final utter collapse. In that century, socialism transformed the way that Germanic societies operated both internally and in the rest of the world.

 

Socialism acted historically as a means of extending and consolidating Germanic economic and political power in the same way that the missionary movement extended and consolidated the power of colonising nations in the two centuries before the rise of the modern Germanic empire.

 

Socialism  justified ever expanding Germanic control of the world’s resources under the rubric of ‘progress’. The pains and tribulations inflicted by  Germanic capitalistic control were justified on the basis that subject peoples were receiving the gift of progress and development tomorrow as compensation in  trade for pain and suffering today. Just as the inhabitants of Manhattan exchanged their island in return for a box of worthless trinkets, so generations of  world people have had their real future stolen and exchanged for  Germanic ‘progress’.

 

Let us be absolutely clear; at base the ‘left’ and ‘socialism’ are apologists for and enablers of Germanic control and nothing more. Socialists  plead to the masters  on behalf of oppressed peoples and make a show of seeking some mitigation of their suffering. In turn they seek to instruct these lesser peoples in the ways they could avoid unnecessary suffering and even further their interests under the Germanic system. It’s all about how to get along and not cause too much trouble. We might be even able to squeeze you out a little ‘welfare’ payment if you are good.

 

The Germanic left acted as self appointed mediators between the powerful and the powerless,  oppressor and  oppressed; between the Germanic nations and the rest of the world. It is not really any wonder that Lenin and the Bolsheviks attitude towards the Germanic ‘left’ soured from friendly contempt to cold hatred over the period of the Russian Revolution.

 

Lenin came to understand that the Germanic ‘left’ was German first and socialist second. Which really means capitalist first and socialist second. When the mask of fake socialist internationalism was stripped away from the Germans the stage was set for a war of genocide against the Slav people. When there was no more advantage in hiding, the German werewolf came out from behind the trees….

 

After the Holocaust and the attempted Slav genocide  it had become apparent to the worlds population that Germanic nations armed with modern technology were if anything, more savage and more barbaric than any of the ‘backward’ nations they had claimed to be developing. The myth of progress through capitalism and Germanic culture had been IRREVERSIBLY damaged. If the Germans couldn’t civilise themselves through technology and progress, how were they supposed  to civilise the rest of the world?

 

This internal and external collapse of the ideological structure of capitalistic Protestantism lead directly to the protracted sickness and death of its deformed twin sister, socialism. It was not the Germanic ‘right’  that was discredited to death in the concentration camps of the second Germanic War, it was the ‘left’. This is Tragedy in the classic sense of the word.

 

‘Socialism’ did not fall with the collapse of the Soviet union in 1991, it fell with the first images of Auschwitz that reached  the world 45 years earlier.

 

The ‘Reformation’ and dissolution of the monasteries and the Church began with the murder of Catholic monks. The fall of socialism began with the murder of German socialist aesthetes in the concentration camps. This is not co-incidence. One is a replay of the other. If you doubt it, look for the roots of Nazi anti Semitism in  Martin Luther’s ravings.

 

Dissolution is an historical form of Kristallnacht carried out against Catholics that transformed the social, political, economic and moral landscape of North West Europe. The Protestant Kristallnacht has been absorbed into the historical fabric of Europe, but it is still possible to discern the shape of corpses buried beneath the ground.

 

The monastic movement was characterised by the ownership and administration of land in common under the authority of the Catholic church and the regulation of local societies under the administrative hierarchy of the clergy. This formed the basis for what is known as the ‘feudal’ economy.

 

After the initial shock of the attack on the monasteries, the total stripping away of their accumulated wealth took a considerable amount of time. And it was this process of stripping away that gave the new Germanic states and their societies their specific nature.

 

Firstly, the land that had been supposedly promised to the peasants of Germanic Europe was  rapidly allocated to the German princes behind the Reformation. It was this accumulation of land wealth into private hands from its previous common ownership, that formed the basis for Germanic Land democracy.

 

Once the concept of common ownership of land was effectively abolished, a whole section of society was forced out of the agrarian economy and into the cities. This of course, was the basis for urbanisation the creation of the ‘working class’ and the Germanic cult of capitalism.

 

As well as the land  there was  other  wealth within the monasteries. These included artworks, relics and artefacts,  and just as importantly,   wealth in the form of  knowledge which when scavenged, would form the basis for the cult of science.

 

Once the princes had had their pick of the wealth from the Church, what remained was left to the ordinary people. They came to scavenge in order of local social power and status and stripped away what they could – carvings, tapestries etc until even the  carved woodwork and the masonry work was carted away by peasants and used to build the walls of pigsties and cattle sheds etc.

 

Something very like this has happened and is happening  in the dissolution of socialism. What we can actually see right now in front of our very eyes, is various groups  within Germanic society breaking up and carting away the remaining wealth of socialism.

 

The national public health service. The public education system. The public housing system. The public transport system. Even the army. These are all examples of the hard wealth of socialism that are being  looted and dismembered.

 

But just as the knowledge base of the monasteries was taken away so the social intellectual content of socialism is being shared out among the scavengers

 

The organic food movement

Anti corporatism

Localism

Communitarianism

Even Survivalism !

 

are all aspects of SOCIALIST  social wealth that has been carried away by the modern German peasantry. And this leads to what is most startling about all this: Where the looted goods of Socialism have been turning up.

 

I explained that the looting of the Church was carried out according to social status. The German Princes got the land and the most valuable items. This obviously corresponds to the new German princes who have reaped the rewards of privatisation and financialisation.

 

But look where all the other stuff has gone…

 

To name but a few things:

 

The spirit of self education and enquiry turns up as deformed conspiracy theory in the hand of David Icke etc and other ‘researchers’ in the alternative media

Anti corporatism ends up as Trumpa-lumpa cartoon protectionist tub thumping a la Alex Jones

Organic food taken over by corporate wannabees

The desire to be free on common land ends up as some poor sap running round in a camouflage jacket in the name of survivalism

 

I said there was a close relationship between the Dissolution and  Kristallnacht. Think of the way that the wealth of Communists, Jewish businesses etc all ended up in German hands. The houses, works of art, furniture etc. all appropriated  and their owners liquidated. You could be talking to a hausfrau in the street in Dusseldorf and realise that her  earrings are made of the gold fillings from somebody’s teeth.

 

 

And when the holy places have been stripped bare. And everyone in German society, even down to the lowest has had a chance to pick over the rags and the rubble. And the rag bag gang  have taken everything there is to take. And the even the doors have been stolen so the wind blows through and the roof of the building is caved in . What will be left for the likes of you and me?

 

Well…

I just posted that bove and then I saw this!!!

 

 

We cannot celebrate revolutionary Russian art – it is brutal propaganda

The Royal Academy is showcasing Russian art from the age of Lenin – but we must not overlook that his regime’s totalitarian violence rivalled nazism

https://www.theguardian.com/artanddesign/jonathanjonesblog/2017/feb/01/revolutionary-russian-art-brutal-propaganda-royal-academy

 

Half a Sixpence Or Wiggle Room Or Everything’s Small In America Or Discover The Power Of TV Advertising

When I first began writing about the Credit Crunch and its consequences  I said that the defining moment in this cycle will come when the decision is made to re-introduce aspects of the pre-Monetarist economic system to a greater or lesser extent.

 

I argued that the Credit Crunch was not a ‘natural’ crisis in the sense that it arose out of production and trade processes like previous crises in the last century. I described how the Credit Crunch was instead the consequence of the solution implemented to combat inflation and stagnation of the 1970’s. The Credit Crunch was the product of past medicine not contemporary illness.

 

Monetarism was created to cure the problem of inflation, specifically wage inflation, for once and for all. Effectively, it removed the possibility of workers being able to directly influence the economy through collective wage demands. From now on workers as a group would have to accept whatever was offered by the economy instead of visa versa.

 

This was achieved by a combination of suppressing trades unions, dismantling of work place legal rights and the introduction of truly large scale mass immigration. These had the effect of permanently altering the supply of labour available.

 

In tandem with supply side reforms to the labour market Monetarism advocated a move towards a mass credit economy and most crucially the introduction of democratised money through financialisation. This combination of measures in total produced a low-wage, low discretionary spend and low growth economy in the aftermath of the Credit Crunch.

 

To reiterate the point: In the sense that Monetarism was a planned attack on the post war political and economic settlement, the Credit Crunch that followed from it was entirely voluntary and entirely avoidable.

 

But if pundits are to be believed all this is to be overturned- or at least corrected to some extent in a kind of counter reformation to Monetarism. We are told that under Donald Trump America, (and Britain under the Brexit regime), will return to the old style ‘great again’ economy .

 

Inflation will arise from the dead and interest rates will lift in response. We are told that as part of this cycle of cause/effect, real wages will also begin seriously  rising after decades of stagnation.

 

I understand now that my initial analysis of the Credit Crunch was incorrect in that it did not take into account the significance of derivatives and the permanent effect they would have on the global economy. It was only after I began to write about the central bank response to the credit crunch in the form of  Quantitive Easing that I realised that derivatives were entirely novel in the effect they would have on structures within developed economies.

 

Derivatives are a new privately issued form of money. As such, they have colonised sections of global economic activity. As a consequence of this colonisation derivatives  permanently distort the total global economy to the extent that they are allowed to operate within it.

 

The mistake I initially made was not to realise that even if the old world was to some extent allowed to be re-introduced into the new world, it would not be on the same terms as previously. History is one way street. This brings us to the central theme of this piece which is the new shrunken environment into which Donald Trump will birth his new great America.

 

You will probably have heard  of ‘shrinkflation’ in which the packaging of a commodity remains more or less the same but the actual product within the package shrinks. For example look inside a bag of potato crisps and you find it will now be less than a third full- the bag is mostly air. A bar of Toblerone chocolate has famously shrunk to the size of the foothills of Wales instead of the mighty Alps it was supposed to represent.

 

In terms of commodities, the sound of the future seems to be a ‘capitalist rattle’ where shrunken products jiggle around in their oversized packaging. Something similar has happened in the world of politics producing ‘wiggle room’.

 

Wiggle room is the phenomena whereby it becomes increasingly difficult to attribute any given outcome to any particular cause. (See what I have written on the ‘Secret Economy’)

 

I have referred to sawing the lady in half on more than one occasion as a metaphor for the new politics and economics.The key to this trick is understanding that there is a lot more room in the box the lady goes into  than you might suppose. The wiggling fingers and the wiggling toes that you can see do not actually belong to the same person inside the box but instead to 2 separate people.

 

Something a lot like the sawn lady has recently been happening in the world of Anglo-Saxon politics and goes directly to the question of the nature of the new political movement that has given rise to both Brexit and the election of Donald Trump as president of the United States of America.

 

I have characterised this movement as Anglo Saxon nationalism as distinct from   those on the liberal left who regard it as a form of white nationalism with its concomitant implications of racism.

 

The standard Trumpist retort to accusations of racism has been to argue that the same public that elected Donald Trump is the same public that elected Barack Obama on two occasions previously. If these people were prepared to let Obama rule they can hardly be regarded as being racist –can they?

 

But this overlooks the fact that there is a large amount of ‘wiggle room’ within the American electorate. Only half the potential voters in America actually bother to turn out for elections generally and of that half, only half again actually voted for Donald Trump. Which means Trump was actually selected by a quarter of the electorate.

 

Following from this it is entirely possible that both Trump and Obama were actually elected by two more or less entirely separate and different constituencies that have enough spare room within the electorate to hardly overlap at all.

 

In other words it is entirely possible that the vast majority of those who voted for Trump would never in any circumstances vote for Obama or any other black man.  They are in large part an entirely different constituency from the liberals. If you look at the sawn lady’s wiggling fingers and then at her wiggling toes you might start to notice that they are a slightly different colour…

 

The same is equally true in the case of Brexit. Only around a quarter of the available population actually voted to leave the European Union. So the idea that the leave voters represent a disillusioned previously semi liberal strand of mainstream British society is at least questionable.

 

This ‘bagginess’, this loose fitting wiggle room system, is one that tends to lend itself to the performance of conjuring acts such as sawing the lady in half. Given that this is the case, it seems hardly remarkable, in fact entirely predictable, that such a system would attract a showman like Donald Trump.

 

I have described the electoral space that allows Trump and Brexit to rise to prominence. But underlying this there is an economic hollowing out that provides the basis of these political phenomena.

 

The creation of privately issued democratised money in the form of derivatives effectively gives us an economic version of two magician’s assistants within the same box. The wiggling toes and fingers that you see do not belong to the same body. That is why inflation and deflation, labour participation rates and unemployment, equity and bond prices all seem to be sending conflicting signals that we know simply can’t be possible in the real world.

 

If money can be described as an information signalling system then two forms of money privately issued and government issued, existing side-by-side and sending out coterminous signals can only result in increasing confusion.

 

Inflation signals or deflation signals, or growth signals or shrinkage signals are being sent out by either privately issued derivatives economy or the government issued general money economy. It is virtually impossible to say which is which. But the point is that this is not one information system but two systems existing side by side.

 

I have previously argued that the endpoint of this phase of democratised money will result in roughly half the worlds economy being colonised by derivatives. This is not a general guess, a number of pundits have previously indicated that the long term average interest is expected (required), to be 2 1/2 to 3 % .In consequence, Donald Trump’s claim to make America Great again can only really mean making half of America great again or America half great again.

 

In a world where half the economy is colonised by democratised money derivatives interest rates can only rise to half their potential maximum. By the same token real inflation can only rise to half its potential maximum. The state sponsored economy can only grow at half its potential rate at maximum. In other words, every and all  aspect of the system can only operate and exist at half the previous level if there is only half the economy  to operate within.

 

So when I say that resolution of the credit crunch crisis is dependent upon how much of the old world the elite is prepared to allow to re-emerge, from the perspective of democratised money, the maximum amount that can be allowed to emerge is 50%, if that is indeed the level at which derivatives will be allowed to colonise the world economy.

 

From this perspective it is possible to make some  specific predictions as to the numbers behind Trump’s make America great again strategy.

 

The long-term average underlying interest rate in the developed economies is around 5%. I have for a long time predicted that the long-term normative interest rate post credit crunch will be 2 1/2 to 3%.

 

From what I have said it  should also follow that the long-term average normative inflation rate will settle at around 1 1/2– 2 % and that the growth in GDP rate and  growth in employment rate should also settle at around half their historical real average in the post Credit Crunch world.

 

But they won’t of course, for the very straightforward reason that they are made up figures…

 

However there are a number of real life indicators that we can say will be restricted to half their previous level of growth under the half and half economy.

 

Growth in  life expectancy will be cut to half its post war average rate in the developed world.

 

Growth in home ownership will also be cut to half.

 

The average fall in the rate of poverty will also fall to half its previous post war average.

 

So now we know that Donald Trump is going to end up being round about half as frightening as the liberals thought he was going to be..

 

Extra Information

Theresa May is set to announce revolutionary social reform policies – this could be the moment she silences her critics

She insists that the state has a significant role to play in alleviating the everyday injustices faced by people who do not qualify for benefits. Announcing shiny new policies is the temptingly easy part of governing. Much more difficult is delivering the same

http://www.independent.co.uk/voices/theresa-may-speech-social-reforms-revolution-thatcher-brexit-critics-a7516156.html

Not Fake news but Flake News or RIP Tony the Tiger: You Were Grrrreat! | TMZ

 

The recent spat between alt right news outlet Breitbart and capitalist breakfast combine Kellogg is indicative of a new cultural media reality in the Saxon axis. (What a sentence!)

 

After Kellogg decided to pull its advertising spend from Breitbart citing ideological differences, Breitbart responded by ordering a boycott of Kellogg’s breakfast mush by its loyal followers..

 

In the first instance, it is clear that Kellogg’s decision to put ‘money where mouth ‘ is a straightforward illustration of one of the central principles of cultural constituencies;  that in the post free market world commerce follows culture and not the other way round (as free marketers and globalises tried to get you to you believe).

 

What is also interesting was the response of alt-right media organisation Breitbart  by trying to damage Kellogg’s commercial interests. This is an insight into an emergent secondary aspect of post capitalist economy; the subscription model I wrote about last time.

 

I noted that Saxon nationalist organisations in the media and elsewhere will increasingly demand that their subscribers, (as opposed to consumers or investors), actively avoid supporting organisations that do not adhere to their culture. In other words, if you are not with us then you are actively ‘agin’ us and therefore we are actively ‘agin’ you.

 

You can bet that this will spread to other cultural constituencies.

 

The relationship between sponsorship, power, influence and editorial control in capitalist media has long been the source of debate.

 

In developed capitalist societies it is generally accepted that in media there is a tension between the commercial imperatives of advertising and editorial control. It is accepted that advertisers are allowed to control or influence aspects of what is printed in a newspaper, transmitted on TV or radio  in order to maximise the revenue they can receive from advertising in that media. These are accepted parameters of capitalist control over media.

 

Offset against this is a supposed  ‘ethical’ professional code of journalists and editors which means that they are able to some extent to circumvent the commercial pressure to comply with corporate interest.

 

Increasingly this journalistic ethics code has come under pressure, not least from the  explosion of Internet-based alternative media outlets which means that there are now tens if not hundreds of thousands of ‘citizen journalists’ whose relationship to a supposed code of journalistic ethics is undefined.

 

And this changing relationship illuminates an analogy between  the production of news and the  production of money. Money production and distribution can be understood as a form of information dissemination just as news media is.

 

Traditionally newspapers are printed on paper and distributed in the same way that paper Government Issued Money is. The process is that a variety of information brands are delivered to the market to be taken up by different sections of the population at different times in different locations and at different prices.

 

So a certain section of society would buy broadsheets at a certain price and another section of society would by a tabloid title at another price and so on.  Each section of society is not just buying a different news FORMAT but a different news CONTENT. Yet despite this segmentation, the totality of what they are buying is defined as ‘The  News’. This implies that there is such a thing as ‘The News’ and various papers  print various bits of it.

 

The same can be said of traditional government issued money, (including GOVERNMENT SPONSORED MONEY such as bank credits). Currency notes, letters of bank credit etc are provided into the market as concrete paper documents which are then taken up by consumers according to price and availability.

 

Together the totality of different newspapers made up the press and together the totality of different forms of money made up the currency. The NEWS is the TOTALITY of the output of the PRESS. The ECONOMY is the totality of the OUTPUT of MONEY PRODUCERS.

 

Note that the totality of everything that happens on Earth is not the News. In fact the majority of stuff that happens on the Earth everyday is categorised as NOT newsworthy and not reported on. Likewise the totality of everything that happens on the earth is not the Economy. In fact the majority of human activity is NOT regarded as the economy and not counted as such.

 

Given the significance of the ‘News’ for controlling any given society it is inevitable that the state will become involved in its production and regulation.  In many cases, governments become directly involved in the production of news. State sponsored and controlled media organisations like the BBC are an example of this.

 

And it follows that given the significance of the economy in controlling any given society, government will be directly involved in the regulation and ultimately the production of money. In developed capitalist societies this is done by government sponsored private organisations like the Federal Reserve or the Bank of England which operate more or less on a BBC model of governmental control.

 

But if you are supposed to live in a free and open democracy you can hardly have the government clearly controlling what news you have access to . And if you live in a free market economy you can hardly have the government clearly controlling what money or economy you have access to.

 

It is this tension between the necessity of government control and the ideology of open and free that has shaped the relationship between the various elements in both media and economy in the capitalist world.

 

Now increasingly, news (as opposed to newspapers), is disseminated by electronic means. Given Marshall McLuhan’s  famous dictum that the ‘medium is the message’   the increasing pre-eminence of electronic media is transforming the way that news is disseminated and consumed. This affects what news is, who gets it and where and when they get it. And come to think of it, what they do with the news when they get it.

 

Digital news production means it is easier for ‘insurgent’ news outlets to appear because costs of production are rapidly falling. But distribution costs are NOT falling. This is extremely important and I will return to it later..

 

These developments in media  have  led to the emergence of powerful new media blocks that use the ideological rhetoric of the small producer but are in fact simply competitors to mainstream media. ‘Breitbart’ and ‘Infowars’ are two Saxon Nationalist examples of this.

 

This process parallels the rhetoric of Protestantism where a plethora of religious ‘start ups’ -the ‘SMRs’ , (Small to Medium Sized Religions), in the Reformation period was rapidly superseded by a relatively restricted number of larger competitors to the Catholic Church, which claimed they were from the ‘volk’ and of the ‘volk’.

 

Together with the effective collapse of the free market, electronic media has provided the medium for the emergence of cultural constituencies in the field of news .This gives rise to nascent culture, media and subscription wars.

 

It is not possible for these entirely private media conglomerates to provide news in the ‘public interest’. There can never actually be a free press, (in the real capitalist sense that it does not cost anything), under capitalism.  They have to find a way to monetise news production.

 

In this context the digital distribution service becomes increasingly more significant as an additional cost or barrier to access. (See above) Facebook and Twitter  are privately owned news distribution nodes and yet they are expected to act as a public interest conduit for privatised news production sources.

 

As such they are increasingly becoming the subject of territorial dispute. Are they entirely private? Do they have some kind of public interest mandate? Should they be state controlled in part or wholly?

 

This is the dynamic underpinning the debate about ‘fake news’. The ‘left’ wants some kind of government control on nodes like Facebook and Twitter in the  distribution network, the ‘right’ wants to use commercial pressure (boycotts etc), to control them.

 

This development process in the  media illuminates some of the outcomes that follow from the coming prevalence of electronic money (as opposed to the paper kind). Electronic money is of necessity privatised Democratised money in the same way that electronic news is of necessity privatised Democratised news.

 

I can confidently predict that just like the media the proliferation of small-scale digital money producers will  lead to the emergence of medium to large scale competitors to the mainstream money conglomerates. This has always been a fundamental part of the Crackernomics analysis.

 

As  electronic money is increasingly disseminated by electronic means it will affect what money is, who gets it and where and when they get it. And what they do with the money when they get it.

 

So lets draw some of the main strands of this argument together.

 

‘News’ is an abstract metaphysical concept derived from the concrete reality of news production. All the VALID news broadcasters and printers together in aggregate are said to produce the ‘News’.

 

But the concrete historical reality of news production is NEWSPAPERS which are then superseded by electronic media transmission (radio and television) which is in turn being replaced by electronic media.

 

Forget talking about ‘News’ as a metaphysical abstract. NEWSPAPERS were and are limited and defined by WHERE and HOW and WHEN they could be produced and distributed. (So are News transmissions and so are News (‘digitations’?)This specific combination of METHOD, TIME and PLACE defines what NEWSPAPERS were and are. NEWS is always a FUNCTION of METHOD, TIME and PLACE.

 

Here is a simple illustration. A bomb goes off in a city centre. The ‘news’ is that it is a terrorist attack. The news is gathered, processed, edited, printed and distributed in 12 hours. But by the time a customer buys the paper and receives the ‘news’, it turns out it wasn’t a terrorist attack, but a gas leak that caused the explosion.

 

So what is printed in the paper that the customer holds in his hand? Is it ‘News’ ? It can’t be News because it is not true! There is no metaphysical abstract news outside of the way it is produced and there never can be. Content is determined by form.

 

A concrete newspaper is concrete evidence of lying or making an error. (see 1984). News transmissions or digitations solve that problem. We have always been at war with Eastasia etc.

 

This is equally true for paper money. By the time that economic information is created, collected, processed by a central bank and turned into an interest rate that controls the production and distribution of Economy, the information in question may already be proved to be invalid! In fact it usually is….

 

So is the economy produced on the basis of that ‘counterfeit’ information money invalid?

 

The answer both in the case of News and Economy is that these are metaphysical abstracts that are accepted as both true and untrue at the same time. (Yet more Orwell)

 

The known facts and interpretation around any particular news event evolve over time. Interest rates and economic analysis evolve over time. Even though the MAJORITY of what is printed in the name of news and economy can be shown to have been wrong to a greater  or lesser extent, this does not diminish the overall faith in the concept of news and economy.

 

(Note: Paper money hyper inflation is when there are simply too many lies and bad guesses to hide. Note 2: Except in India where they have recently embarked on a wholesale destruction of the paper money evidence)

 

Or it didn’t till recently anyway.

 

But that was before the arrival of Fake News.

 

So what has changed then? What now makes some news providers ‘fake’ and some ‘genuine’? The question might more usefully framed as: What makes a particular news provider VALID OR INVALID?

 

And the answer might surprise you.

 

I have explained that NEWS does not exist in the ether as an abstract. It is the concrete result of the production of different news formats. The same way that NEWS does not exist outside of space it also does not exist outside of time.

 

‘News’ as we see it now is the result of a clear historical process. As I described above this process is intimately linked with the commercial interests of advertisers. And this in turn is intimately linked with the development of capitalism.

 

The ‘modern’ press did not begin in Africa or India or China. This is not a meaningless observation, it goes to the heart of what ‘Press’ and ‘News’ really is. We can see that  the ‘Press’ and ‘News’ is the product of German history and culture just as surely as Protestantism and Capitalism is.

 

Which brings us to the question of validity-not as some kind of abstract quality belonging to abstract ‘News’ argued about by differing interest groups, but as a concrete historical reality.

 

Papers that were published in the beginning of the News industry were the newspapers that received the investment necessary for obtaining news print, distribution and news gathering resources etc.

 

Investment was forthcoming on the basis that newspapers were a viable commercial venture. Newspapers were a viable commercial venture to the extent that they could obtain advertising revenue. They could abstain advertising revenue to the extent that they would comply with the needs and wishes of advertisers.

 

Simply put, traditional papers were valid to the extent they were given the blessing of commercial interests of advertisers.  And that is all. Everything else said about the historical press – all the rhetoric about freedom of speech etc- is just someone trying to blow smoke up your backside!

 

We can see the accuracy of this observation by considering attitudes to the non commercial press/media. Two good examples of this are RT, the Russian sponsored media outlet and the BBC.

 

Both RT and BBC are regarded with scepticism or outright mistrust by large sections of the public in developed economies. They are regarded as suspicious (as in fake news) because they are held to have an agenda which comes from their sponsors which are governments..

 

This agenda is held to be more overt and controlling and less trustworthy than the agenda imposed on commercial press/media outlets by their advertisers. But why should this be so?

 

Because as I said above there is an accepted degree of commercial control that is allowed from advertisers and offset against this is the supposed journalistic ethics that allow journalists to report despite commercial pressure. This capitalist Germanic concept is embedded in the history and the ideology of ‘News’.

 

Central to this cult ideology is the concept of plurality of advertisers which works like this: Advertisers sell products into society which has a variety of groupings and individuals that represent a spectrum of thought and opinion on various matters.

 

The more and varied the advertising corporations are, the more likely they are to represent a variety of opinion which is the supposed endpoint of democracy. The ideal advertising profile of a media organisation would be one that contains a wide variety of large mass producing corporations such as Kellogg.

 

These corporations then advertise in and validate any given media organisation. If the media organisation produces ‘News’ that is against the tastes of the wide and deep variety of consumers that the advertising corporations represent, the advertisers threaten to withdraw advertising unless editorial policy is altered. We have a self sustaining self regulating commercial capitalist media!

 

And this brings us to the central problem. In modern digital media production costs are heading towards zero. This means that the potential commercial pressure that advertisers can exert is also heading towards zero. And since advertisers commercial power is heading towards zero, their position as representatives of society through consumption is heading towards zero. Death of capitalism!!

 

From this perspective we can look again at the story that prompted this piece: The Breitbart/Kellog spat.

 

Breitbart started out as an insurgent small scale  Saxon Nationalist digital media operation with little or no effective media production costs. Under the terms of capitalist cult media it was invalid as it had no plurality of advertisers and therefore no commercial mediation of what it produced.

 

As it became bigger it attracted a plurality of larger scale advertisers up to the level of mush corporation Kellogg.

 

Kellogg received feedback that the content of Breitbart is offensive to some of the consumers it is supposed to represent.

 

Kellog expresses that offense with the threat and then the execution of removal of advertising revenue.

 

This is supposed to bring Breitbart back in line and serve as a warning to other digital media producers. But it hasn’t worked. Because fundamentally Breitbart’s production costs are close to zero.

 

So then pressure is applied to Facebook/Twitter etc, the distribution nodes that serve Breitbart because they CAN be controlled by large scale advertising revenue pressure. But even here, production costs are heading towards zero. This has limited effectiveness. So then the state is called in to regulate under the Fake News justification.

 

But there really is no such thing as FAKE NEWS only INVALID PRODUCTION which is production not regulated by large scale commercial advertising.

 

Its really all about FLAKE NEWS not FAKE NEWS.

Five Questions And Five Answers.

donkip

Question 1: What Just Happened?

 

Cultural constituencies exploded onto the political scene is what just happened.

 

I have described cultural constituencies as sub national cultural/moral formations produced by the end of the market economy. I foresaw that as the planned Free Marxet economy became ever more dominant, cultural constituencies would in turn dominate the political sphere-a process that is most advanced in the Saxon Axis. This has proved to be the case in both the Brexit vote and the election of Donald Trump as President of the USA.

 

Now the argument has increasingly become about how these two events are linked. And if they are in turn somehow also linked to other anti-Globalisation/pro-nationalist movements in France and Italy etc. The outcome of this debate will determine how politics is conducted and understood for years to come.

 

As a matter of note I foresaw the appearance and rise of transnational cultural parties such as the Sax Pistols/Saxon Nationalists in a post that appeared in ‘Crackernomics’ four years ago. I even managed to predict when these organisations would appear on the political stage with an accuracy of about six months!

 

Now we hear that Donald Trump openly ‘suggested’ to the British government that Nigel Farrage should be appointed as British ambassador to the USA.  An amazingly blatant example of Saxon nationalists on both sides of the Atlantic openly building diplomatic relations between two parts of the Sax Pistols international party within the Saxon Axis!

 

While I have been busy describing cultural constituencies, parts of the so-called liberal left are desperately trying to reconstruct the argument that the emergence of what they refer to as ‘white nationalism’ is the product of the economically ‘left behind’. This is not too hard to understand as a response by the besieged ‘left’. Without the economic argument you can’t have classes and without classes you can’t have the left. So this is a ‘do or die’ ideological battle.

 

At the same time the liberal right are going all out to cast their approach as economic nationalism -as opposed to the ‘white’ kind of course. They understand that they have a tiger by the tail in the form of the ‘alt right’ and other disaffected elements. If they were to allow a race narrative to become established on either or both sides, it would dog the entire Trump presidency. It has become ever more clear that Trump only intends to use the Sax Pistols as a stage army if he can and now the Republican establishment wants to do the same.

 

But both Saxon progressives and neo cons reserve their special venom for any arguments that challenge their narrative on the root cause of what has happened. They refer to this alternative understanding disparagingly as ‘identity politics’ or ‘cultural Marxism’. Why is it so important to attack identity politics on both sides of the Saxon left and right?

 

Because if a punter within the Saxon Axis can decide about his or her own identity he or she might decide wrong. Might decide that he or she is not a ‘worker’ or a ‘capitalist’ or a ‘loyal American’. And we can’t have that, can we? And if you start thinking about your own identity you also might start thinking about German identities and we DEFINITELY can’t have that.

 

Is That Even A Thing?

 
So it seems that we have lots of different kinds of nationalism floating about. We have Anglo Saxon nationalism and we have white nationalism and we have economic nationalism.

 

Can there be such a thing as ‘white nationalism’?

 

No, because the Germanic nation state subsumes concepts such as ‘whiteness’ and  ‘blackness’. That is the whole point of the Germanic nation state- to subsume ethnic cultural identity underneath an economic identity.

 

But the concept of White Nationalism points towards a fundamental dynamic within Whiteism. The instability arises from whether ‘Whiteness’ is part of ‘Germanness’ or ‘Germanness’ is part of ‘Whiteness’. The desire to impose Germanic whiteness on all whites is fundamental to understanding the Germanic cult of Capitalism and the Germanic cult of Socialism.

 

So can there be such a as economic nationalism? Well yes, but only if you can figure out which is most beneficial: Nation subordinated to economy or economy subordinated to nation. No-one has managed to produce a consistent and stable relationship between the two for over two hundred years.

 

So can there be such a thing as Anglo Saxon nationalism? – after all Anglo Saxon is a sub national grouping as well isn’t it? I’ll get on to this in a moment.

 

 

Question 2: What Is Going To Happen Next?

 

After the election the Democrats/Strangeloves have lost access to all the main bases of political power in the American system. They have lost the Senate, they have lost the House and they have obviously lost the Presidency. And this is not the full extent of the rout.

 

Forthcoming appointments to the Supreme Court and an ongoing round of elections over the next couple of years will most likely the result in the further decimation of a divided and confused Democratic party. So what will the Democrats do in these difficult circumstances?

 

The main priority will be to attempt to exacerbate differences within the mainstream Republican/Saxon Nationalist alliance that has formed. And there are clear differences between the priorities of the corporate Republican establishment and Saxon nationalist cultural constituencies.(see above).

 

Chumponomics

 

Already Trump rhetoric on New deal government spending, immigration controls etc are coming under a certain amount of pressure. This can only intensify over the coming months. The Democrats hope is that this will result in a wave of disillusion that will isolate Trump and make his political agenda ever more difficult to enact. So you can guarantee that the liberal media will play up these divisions every chance it gets. In particular it will focus on Trump the person because Trump does not represent an ideology, he is like all politicians now, Culturally Specific.

 

Now We Can Clearly See That Culture Wars Are Media Wars

 

The only power base that the Strangeloves have left intact is in the mainstream media. So this is where they will base their attack from. At the same time Trump has his base in the alt media. So it is already pretty clear that this will be a battle of media forms.

 

In July of 2015 I predicted this outcome exactly and explained how control of the media was fundamental to the new political system based on cultural constituencies (‘Money Where Mouth Is’). In passing, note that Virgin mogul Dickie Branson has said he will bankroll a second Brexit referendum to overturn the result. Cue calls for a boycott of all Virgin product by Brexiteers. This is the face of politics in the future.

 

As it becomes evidently more difficult to undertake the kind of economic reform that Trump has promised, he will be forced to try to find ways to rally the troops. In order to do this he will be looking for a major cultural constituency issue that can coral his own constituency and clearly mark out the opposition. And this is where the significance of the designation ‘Strangelove’ as a cultural constituency is brought into the most intensely sharp focus. Because The Strangeloves are identified as a cultural constituency most significantly by their medicalisation of sexuality. This is a key concept in the coming years..

 

Since the end of the Second Germanic War, the Strangeloves have propagated the concept of social and sexual ‘freedom’ through the application of scientific management techniques. In particular this has included the popularization of abortion and mass contraception. There have been further developments in this field including state sponsored sexual organ mutilation designated as ‘ gender reassignment’.

 

Already we have seen that Trump says he intends to attack Roe v Wade -the defining legal case that established the limits of abortion access in America. But the same time Trump has made it clear that he does not intend to overturn same sex marriage. How can this apparent contradiction be explained?

 

Because abortion is characteristic of the medicalisation of sexuality but same-sex marriage is not. Abortion is indicative of the Strangelove medicalisation of sexuality in a way that same sex ‘marriage’ is not’. If Trump supporters start to get restive expect an attack on ‘gender reassignment’ as well as the already signaled attacks on abortion and contraception. These will be high profile media attacks.

 

Question 3:What Will The World Do?

 

It is clear that of all the global settlement in the aftermath of the second Germanic war it is Europe that will be most challenged by events that we have seen on folding over the past months.

 

Across the nations of Europe there is a question of whether nationalist parties will be able to take advantage of a seeming upturn in nationalist sentiment. Obama visited Angela Merkel to pass on the torch of multi culti democracy as one of the last acts of his presidency. Angela Merkel has confirmed that she will run for the Chancellor ship of Germany for a fourth time.

 

This will equal the longest run in government in modern history of Germany.  But it seems that Merkels reluctance to leave go of the reins of power is not motivated by any genuine desire to implement a programme but rather by a fear of what will come after if she doesn’t.

 

On the other hand for the moment at least, the world seems to be reacting to the election of Trump and Brext with a kind of guarded optimism. This might seem counter intuitive on the face of it, but it is entirely logical given the historical precedent.

 

Essentially, the understanding is that if the European Germans and the Saxon Germans are fighting each other, they are likely in the near future to leave everyone else in peace. In the long run however, they are likely to try to drag everyone else into it. The most aware of world leaders are aware of this fact and planning accordingly.

 

Question 4 : So What Does It All Mean Andy?

 

The key to understanding this phase of politics is the meaning of Nationalism and nationalist sentiment in the context of cultural constituencies. Most importantly of all, Cultural constituencies are sub national political formations, which means they cannot be characterised as nationalist in any meaningful way.

 

For example, the French nationalism of Marine Le Pen is actually a French cultural constituency. It is a sub national cultural grouping that seeks to promote a conception of a particular ethnic cultural group. It cannot assume the mantle of a French nation. Because the French nation is by definition made up of more than one ethnic group. That is what a nation is. that is what defines it in difference to an ethnic group.

 

We can now return to the question of Anglo Saxon nationalism. If the French ‘nationalism’ of the Front Nationale cannot exist, can the Saxon Nationalism of UKIP take power?. The answer is no. UKIP by definition cannot run Britain. The rise of the SNP is straightforward testament to this fact. As UKIP rises, other cultural constituencies will appear to confront it within any given designated geographical area.

 

So can the Saxon Nationalism behind Trumpism take power in the USA?

 

And the answer this time is YES.Because the USA- from Constitution to Bill Of Rights is an Anglo Saxon cultural construction. And Anglo Saxon nationalism can exist because the Anglo-Saxon national state does already exist. It is called America. Now the question is’ Will a non Germanic cultural constituency arise in America to challenge the Saxon nationalists. The answer must be yes. And it will provoke a venomous hatred from both Saxon left and right that you have not seen before.

 

It is possible to envisage a Periodic table of nationalism and culture. Where any given nation lies on the table in relation to the Germanic nation state will predict its degree of reactivity and instability in relation to cultural constituencies and the nation state.

 

I have described cultural constituencies as sub national cultural/moral formations produced by the end of the market economy. I foresaw that as the planned Free Marxet economy became ever more dominant, cultural constituencies would in turn dominate the political sphere

 

Right back at the beginning of the United States of Everywhere, over half a decade ago, I specifically said that the nature of the financial crisis and its resolution would depend upon one thing more than any other:

 

How much of the old world where the monetarists prepared to allow to return. That statement can be seen to be ever more true today than it was when it was written.

 

But the implications of what I had written then were not clear to me. I implied that in theory it would be possible to return to the pre-Monetarist state of affairs if everything were put back in place. But this is not the case. I have had to learn again the simple lesson that History is a one way street.

 

Cultural constituencies are created by the collapse of the market system. But as they come to exercise increasing influence over politics and economics they preclude the possibility of returning to that market system.

 

The ongoing mainstream economic debate is concerned with the effect of globalisation on those who are left behind – specifically the so-called ‘white working class’ in developed economies. It is widely argued on both left and right that this section of society has suffered more than any other the effects of globalisation, the credit crunch, and resulting austerity.

 

From this starting point the debate moves on to what concessions can be made to the white working class. How much of the pre-Monetarist world, the postwar settlement, can and should be allowed to return to developed economies.

 

On both the Trumpist style right and the Sanders style liberal left, there is a desire to see the world return to the 1950s with benevolent state intervention in the markets, a strong and comprehensive welfare state, the end of multiculturalism. But the question is: is this desirable and can it be achieved?

 

We return again to the central problem. The postwar settlement was founded on two primary considerations: One was concessions to the working class. The second was the rehabilitation of Germanic culture internationally through internationalism and multiculturalism. It had initially seemed that internationalism and multiculturalism had won the day. But that was before the ‘white working class backlash’.

 

Question 5: What Should I Do?

 

International media parties.

 

The political landscape will increasingly be dominated by international media parties. As the political party is to the economic constituency so the international media parties will be to the cultural constituency. Culture Wars Are Media Wars

 

Comments are closed

 

Because the international media parties is the battleground it follows that the comments section is the trenches. This is where territory is won and lost.

You will have noticed how the comments sections in more publications are being controlled or shut down altogether. There is no percentage in comments for the big mainstream media organisations. They want quality of readers who will spend money over quantity of readers who don’t. (see Money Where Mouth Is)

 

Invest Becomes Subscribe

 

Investment is a rational (or otherwise) decision to assign resources to one of a range of options. The investor is in the dominant position. Subscription as the name implies is placing oneself under the imprimatur of another. Placing oneself rather than any particular money or thing under another authority,

 

The bail in is a classic example of this. The bank is free to change the nature of the depositors relationship with the bank. A deposit is turned into a share if it suits the bank to do so and there is nothing the depositor can do about it.

 

The age of the investor is over.

The age of the subscriber is here.

The age of the browser is over.

The age of the speculator is over.

The age of the spectator is over.

The age of the public square is over.

The age of the chit chat is over.

The age of the money back guarantee is over.

 

If you have somewhere to be, you should think about being there as soon as possible.

 

And follow the United States of Everywhere. If you are one step behind me, you are two steps ahead of everybody else.

 

 

 

 

 

 

 

 

 

Blink Nov 17 2016

200

Meet the new feudalism same as the old feudalism…

Just like after the Protestant reformation the German peasants get to stand back and watch the German Princes going for it…

Billionaire Green Activist Steyer Vows To Battle Trump, Says Money Not An Issue
Tom Steyer is putting together a strategy that will “engage voters and citizens to fight back.”

http://www.huffingtonpost.com/entry/steyer-vows-to-battle-trump_us_582c8307e4b099512f80135e

Ref: Cultural Constituencies, Money Where Mouth Is

There was a time I remember when every time I talked about Whiteism, Cultural Constituencies etc, I was howled down with cries of Culturist Marxism or MArxist Culturalism or whatever. How times change!

usearrow

Don’t be divided by Trump and Brexit: minorities are part of the working class

Identity politics have always been part of the struggle. Those who claim there’s a backlash only seek to drive us apart

 

Now that economic rationale has gone over the side, it seems that liberals are desperately seeking another kind….

 

Why did women vote for Trump? Because misogyny is not a male-only attribute

Women were not the only ones to vote against their own self-interest in the US elections, but our complicity is is at least explainable

Elsewhere, BBuisness as usual (Wonder if that’s really where Orwell got ‘BB’ Big Brother from? )

BBC World Service to broadcast news programmes in North Korea

Proposal is part of broadcaster’s plan to bring its services to 500 million people by its centenary in 2022

Borstal Breakout
Joe Jones
ytyt

 

The Trump and Clinton election has put into focus more than ever, the rift in the Anglo-Saxon Empire. Just like a football team needs a system and management to keep different characters from destroying the team, the Saxon empire has needed a system to keep apposing Saxons from infights and to ultimately preserve their role in the world. The system they have used is an economic one; the class system. Communities, politics, families were apparently orgainised in terms of money and class, not culture.

This system was not only organising the Saxon world, but was attempting to control the whole world under its pretence of universality. ‘Economic rationale’ claims not to care what race you are, what beliefs you hold, ‘This is for everyone’, it says. In fact it is best to not even mention race and culture in this system.

This is fine and has worked for a while, but the economic diologue which was organising the two sides and propping up a   framework has now disintergrated. After 2008 capitalism was fully discredited in the eyes of the elite and abandoned in . This is why Donald Trump is President. There was no longer ‘economic rationale’ to control the argument. The argument has gone where it was always going to end up, in the cultural sphere.

Donald and hilary are leaders of cultural constituencies. Both are Anglo saxon but they have different ideas of how to preserve their culture.

The key to this lies in the post second world war (or second Geramanic war) period. Before events like auschwitz, Germanic culture was pitched to the world as progress, but  concentration camps could not be pitched as progressive. Germanic culture had to be rehabillitated. Yjis is the story of the post war developed world.

Donald believes that the social political and PERSONAL culture he represents has served its post war sentence and should now walk out of history’s prison, ready to start a new life, no longer hiding. Hilary  sees herself as the prison warden whose job it is to keep the  inmates in the penetentiary for the good of the world. But she is not a warden, she is merely a ‘trusty’ -same uniform but with a little armband