G.U.T.3

 

Guest Of Honour

 

History is nothing but the activity of men in pursuit of their ends.

 

I described how Marx conjured for himself an historical invitation as guest of honour to the forthcoming revolution- to celebrate the emancipation of the ‘working class’ . The third part of his triangle- Capital, also had to be given form so that the working class had something to be liberated from. From this beginning the subject of Marx’s ‘scientific’ work was endowed  with one particular  purpose; it could not be allowed to discredit Marx and Marxism or by necessity we would never have heard of any of it. But how can Marx’s conception of history and the development of mankind be ‘scientific’ if it does not allow for the possibility that it is wrong in all or in part?

 

 

If thy eye offend thee…

 

Marx had been (self) selected by history to  create rational scientific socialism.  From the outset, given the transformative, millennial nature of his message  Marx understood the danger of being accused of creating a secular religion with himself as Moses (and God),  the workers as the Israelites and capital as Pharaoh. Marx, acutely sensitive to the charge of religiosity developed the argument that all ‘religion’ is the product of men and therefore essentially idol worship. Using an incredible parody of Judaic condemnation of paganism as justification, Marx argued it had now became necessary to rid socialism of all  idolatry religious content. But this purging meant excising morality and therefore the element of conscious choice. Socialism cannot embody conscious choice because it is amoral, or beyond morality. It is conscious in the sense that it is scientific and rational. As such it requires acceptance and submission to rationality, not choice. In order to enter scientific socialist heaven new scientific socialist man would have to sacrifice his moral conscience.

 

In building scientific socialism Marx found himself parodying Moses and the Israelites, then parodying the Judaic injunction against idols and the commandment that ‘Thou shalt have no other God but Me’. Finally the ‘rational’ socialism he created required absolute submission before revealed truth. It is little wonder that Marx increasingly complained that :

 

History (meaning religious history-author ) is a nightmare from which mankind (by which he meant Marx himself), struggles to extricate itself.

 

If Marx succeeded in freeing himself, socialism would no longer be moral choice but  scientific fact. Consequently a rational man may choose between two moral alternatives but is forced to choose scientific reality and therefore socialism would  be inevitable for rational people. Since understanding and implementing socialism was no longer a question of morality but one of  consciousness or rationality,  the question I pose becomes even more pressing – Under capitalism you are free to think and sometimes even to speak as you wish, so long as you do as you are told by Capitalists. Capitalism is what you do, not what you think.. Given that Capitalism is what you do, not what you think;  Why can you be an ‘unconscious’ capitalist and not an unconscious socialist? The logical answer is that if socialism did not require ‘consciousness’ there would be no need for Marx and Marxism. Marx would happily do anything for workers and the world revolution apart from write himself out of the picture.  Socialism has to be conscious, or else there is no role for Marx! The intellectual basis for Marxism can be nothing other than a justification for Marx himself….

 

The conscious ideology of Marxism is the product of Marx, but capitalism is not the product of any one person’s thought. Therefore it cannot be  conscious in the way that Marxism is conscious.  Rather, capitalism is the product of capitalists and  workers doing certain things. But we must conclude in line with Marxism  that when workers do what they are ‘supposed’ to do the product is capitalism, not socialism. It is only when workers think about what they are doing in a different way, that what they do could possibly be socialism. This is Marx’s historical warrant to write Kapital..to make capitalism in general and workers in particular, conscious.  But if capitalism is not already conscious, how can it have given rise to Marx and Marxism, which, by Marx’s own argument are the product of capitalism? How can unconsciousness spontaneously produce consciousness? Capitalism must have some seed of consciousness to produce Marx and Marxism. Marx had to find that seed of consciousness to explain himself….

 

A Tale Of Two Titles

 

If capitalism were actually conscious it might more rightly be called  ‘Smithism’  after author of the Wealth of Nations, Adam Smith. This is tacitly acknowledged by Marx  in subtitling Kapital ; ‘A Critique of Political Economy’ which effectively means a critique of Adam Smith and Ricardo and their conception of the significance of capitalism. This approach would account for Capitalism in as far as it was conscious. But capitalism is also unconscious and that also has to be accounted for.  If Marx succeeded in defeating the political economy of Smith and Ricardo, he would simply have defeated two of the high priests of capitalism; he would not have even scratched capitalism itself because capitalism is what you do, not what you say. The author of conscious socialism must also defeat the author of unconscious capitalism …Capital, hence the main title of his major work.  Marx  must critique Smithism, with his critique of political economy and must also critique Capital. So Kapital .. A Critique Of Political Economy came into being with two titles.  Like a dog chasing two hares at once Marx was destined never to catch either of them.

 

All that is solid melts into air..

 

For They Know Not..

 

For Marx’s historical  process to work it was necessary to make capitalism self aware. But what does this mean exactly? It means exactly and specifically to hold capitalism to its own rules. If capitalism cannot operate by it’s own declared rules it will be proved to be irrational and should be overthrown. But it can only be shown to have broken it’s own rules if there are defined rules to be broken. That means there has to be a defined authority to make these rules. But under capitalism everybody is that defined authority because capitalism is what the majority of people do in a capitalist country. And  capitalism can break the rules in two ways. It can knowingly break it’s own rules and it can unknowingly break it’s own rules.   This would come to be a fundamental part of the development of the subsequent  critique of capitalism. The difference between a venal and mortal sin is awareness of the nature of your actions. A sin is mortal if knowingly committed. This gives rise to a new vista: To what extent are the failures of  capitalists the result of ignorance or of conscious sin?

 

Forgive them, for they know not what they do

 

If Capitalists sinned knowingly then the answer and the judgement must be Marxism. But if capitalists sinned unknowingly then the answer and the judgement might be Keynesianism..

 

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G.U.T #2: The Roots Of Marxism

 

“To be radical is to grasp things by the root.”

Critique of Hegel’s Philosophy of Right

 

Though the vast majority of western pundits remain loathe to admit it, Marxism is a foundational strain of thought in the modern western world. In fact it could be argued that it is the intellectual presence of Marxism that precisely differentiates the modern from the pre-modern world. Western politics is entirely colonised with the ideas of Marxism, from progressive left through traditional conservative right, in the same way that the human gut is colonised by the billions of bacteria that process and digest food that the body depends on. The disconcerting truth is that the human host is entirely dependent upon these organisms although they themselves are not actually human. Without these aliens the body cannot digest  and would die. Marxism lives in the gut of Germanic capitalist society and allows it to digest information from modern reality….

 

From a strictly rational point of view ‘Classical’ (pre Marxist) economics has been shown again and again to fail abysmally when faced with the task of ordering and understanding the real world. The final debacle in a long and ignominious history was the failure to predict and deal with the series of calamities that culminated in the disaster of 2007. During the so called financial crisis the entire structure of the global economy and society teetered on the brink of collapse. It was only the abandonment of any last shred of faith in traditional ‘classical’ economic practice that saved the world economy from chaos and disintegration.  So now everybody is a Marxist to a greater or lesser extent. But I confidently predict that is by no means as far as this process will go. In the post modern world, the entire canon of western thought has increasingly come under sustained pressure from post modern polyglot globalism. As the future unfolds Marxism will end it’s existence, not as the haunting ‘spectre’ Marx hoped it to be but rather as a cherished relic of western tradition, like the statues of confederate soldiers presently being defended from defacement and destruction because they are part of American history for good or ill. Marxism will be transformed from an object of specific hate into a totem of common heritage.

 

Face Value

 

But that is for the future, At this precise juncture it seems the only options are either to accept Marxism at face value or to attempt to discredit and undermine it. It has become time to understand what Marxism actually is as opposed to taking part in the Punch and Judy argument that has dominated the last century. The process of real understanding begins with realising that since the moment of its creation there never has been a clear and unbiased analysis of Marxism, because it has never been in anyone’s interest to create one. Anyone’s interest. Or put another way, it has always been in the general interest to avoid creating one.

 

When Marx said:

 

Whatever I am… I am not a Marxist

 

He was in part observing  that no one can actually be a Marxist – until everyone is.

 

“The ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the ruling material force of society, is at the same time its ruling intellectual force. The class which has the means of material production at its disposal, has control at the same time over the means of mental production, so that thereby, generally speaking, the ideas of those who lack the means of mental production are subject to it. The ruling ideas are nothing more than the ideal expression of the dominant material relationships, the dominant material relationships grasped as ideas.”

The German Ideology

 

We have to explain why this would be. In part 1 I pointed towards the central question that must be answered, even if we accept Marxism under it’s own terms: How does Marxism explain its own coming into existence and is this explanation credible from a Marxist perspective ? This is by no means a given. The Marxist narrative begins from the argument is that Capitalism is inherently unstable; an observation that is by no means confined to the left. It is one of the successes of Marxist thought that the instability of capitalism  is now generally accepted as an observed truth and as a consequence the idea of a self regulating market is completely discredited. Following on from this Marxism argues that  if thought is the product of material circumstance, then unstable capitalism produces unstable minds which process finds expression in inherent and increasingly violent contradictions within capitalism. These inherent contradictions will fight one another until a new stability supported by experience wins out. Material conditions develop and change and thus the general thought process will also accordingly be forced to change .

 

People will increasingly  see capitalism as illogical until it collapses. In essence capitalism will fall and be superseded by socialism because this is the logical outcome  of human development and people will be forced to become logical because human development itself is ultimately logical, even if people who make up that development are not!. In the past all societies gave expression to the objective conditions that governed them but not in a rational self conscious way. Expressing the objective conditions that give rise to  thought can only be rational in one case throughout history- that of socialism.  After the moment of enlightenment  a person becomes conscious and forever after enlightenment that person’s actions are necessarily conscious actions. Marxism argues that you cannot know something and then act as though you don’t know it. In this sense the triumph of socialism is inevitable. In 1984 Orwell argues on the contrary that knowing something and then acting as though you don’t know it is precisely the basis on which modern society is run. In other words, a certain knowledge by no means necessarily leads to a certain action.

 

Keep Taking The Tablets

 

Since the force of inevitable progress has decreed that the ideology of socialism must come into existence it will perforce need an intellect to express it- to give it form. This new Law Of Human development  will require a Moses to bring the tablets of it’s commandments down from the mountain. And it is here Marx saw himself entering the story of history -as having been chosen by the inevitable developmental forces that create history to be the one to make conscious that which was previously unconscious and concrete that which was previously without concrete form. Not only would Marx be the one to go to the mountain, not only would his be the finger that inscribed the tablets, his intellect would be the actual stone of the tablets themselves.  Marx is selected by time and place, by the Zeitgeist. the spirit of the age, to transform himself into the vessel of conscious socialism. And so for the first time ever, personality and the conditions that give rise to it are consciously fused. Through this process Man comes to know himself and through this process Man and the universe are finally one..

 

“Communism is the riddle of history solved, and it knows itself to be this solution.”

Economic & Philosophic Manuscripts of 1844/The Communist Manifesto

 

Truth is general, it does not belong to me alone, it belongs to all, it owns me, I do not own it. My property is the form, which is my spiritual individuality.”

 

Collected Works of Marx and Engels

 

And of course, such a Moses would also need a people to lead out of captivity and a captivity to lead them out of.….what is the point of the tablets if you have no one to give them to….?

 

“Accumulate, accumulate! This is Moses and the Prophets!”

Capital, Vol 1: A Critical Analysis of Capitalist Production

 

On one level all this might be an amusing diversion  -an intellectual conjuring trick that might  gain its author enough acclaim to  purchase an entrance into society as a bete noir….. And it is possible at some level this is what Marx originally intended. In this had been the case the entirety of Marx’s thought might have remained in the realm of bourgeois intellectualism. But the component parts of the society into which Marxism came into being quickly made clear that it was not content to let Marxism or anyone else write its own story to the detriment of all around.  After all, there were greater things at stake in the debate over the new capitalist society than merely Marx’s reputation and livelihood as an author.. As I have said more than once, capitalism was unstable and as a consequence lacking confidence. In some ways the history of capitalism is the history of an ongoing crisis of confidence and every capitalist has rightly felt like an historical imposter. In light of it’s suspect claim to power, capitalism simply could not stand a critique of any kind. For these reasons and others we will see later Marxism from it’s inception was dabbling in the primordial essence of things.

 

The writer may very well serve a movement of history as its mouthpiece, but he cannot of course create it.

 

 

 

Don’t Let The Good Be The Enemy Of The Goods

The customer is always wrong…

 

The following appeared in an article in the Indepenent:

German supermarket empties shelves of foreign-made goods to make a point about racism Will Worley Thursday 24 August 2017

 

A German supermarket has emptied its shelves in an effort to make a point about racism and diversity. The Edeka store in Hamburg removed foreign-made products from its stock, replacing them with sign bearing anti-xenophobia slogans. It is believed the move will be followed be a larger campaign from Edeka, the largest supermarket chain in Germany. Surprised shoppers entered the store to find that much of the normal selection was gone, demonstrating how reliant they are on other countries for everyday products. Instead, they were greeted with signs saying: “This shelf is pretty boring without diversity.”

http://www.independent.co.uk/news/world/europe/edeka-german-supermarket-empty-shelves-racism-diversity-largest-chain-a7908551.html

Just to make it clear if the article itself is not obvious enough: This shop in Germany no longer sells capitalist ‘goods’ as we have understood them. In fact it has removed ‘goods’ from it’s shelves in order that we might more clearly see what it is actually selling; that we might more clearly see what it’s shelves are now actually stacked with.

This shop has stacked it’s shelves with, and is now selling Good, (as opposed to ‘goods’).

And since it is actually selling Good as opposed to ‘goods’ it follows that the accounting conventions that have previously applied to the sale of ‘goods’ (such as selling at a profit) no longer apply. It follows from this that the objective of this enterprise is no longer that patrons leave the premises satisfied to a greater or lesser extent with the purchases they have made, but rather that they should leave the premises suitably EDUCATED or IMPROVED.

In this particular instance achieving this objective will take the form of the customer leaving WITHOUT the ‘goods’ they entered the premises for, but WITH a clear sense of having been educated and/or improved. In fact, customers are educated and improved precisely to the extent that they leave without the ‘goods’ they envisioned purchasing. Presumably the idea is that they return home and spend the time they would have spent consuming the goods they had obtained, contemplating the benefits of DIVERSITY.

Of course the business not only forgoes the profit that would have come from this day’s trading but also undergoes the additional expense and inconvenience of restocking the shelves after having to de-stock the shelves and store all the produce somewhere while making the point they are making..

And presumably should one or more patrons choose to object to the process and subsequently decide to shop somewhere else, well the loss of revenue is apparently acceptable to this business. Because if customers don’t want to be educated and improved about the benefits of diversity and other things while shopping, then frankly we would rather do without their custom.

After contemplating the picture above for a while, a comparison with the shelves of the Cold War Eastern Bloc and assorted command economies rises to the mind. We were assured repeatedly that it was the abundant provision of consumer goods that proved the superiority of the capitalist model over the command model and resulted in the end of the Cold War.

And yet somehow here we are seeing those self same scantily stocked shelves making an appearance in the supposedly victorious west. And the fact that these shelves are empty is a matter of conscious decision, not any failure in management. What gives?

The fact is that everybody is more or less sick of consumerism, which is another word for capitalist manufactured crap. From cheap nasty food high in sugar and fat, to an endless myriad of plastic novelties manufactured by slave labour in the Far East, it has become impossible to avoid the simple observation that 99.9% of everything created by capitalism is useless crap. And that other 0.1%? That’s the stuff you can’t afford…. so what’s new?

Well, what’s new is that now even the capitalists themselves are starting to get sick of it. They just can’t find a reason to get themselves out of bed and drag themselves into work in the morning anymore. Except..maybe, if they could use capitalism as a vehicle to propagate a message.

Seriously.

Advertising used to be creating ideas to sell you stuff. From now on it’s going to be creating stuff to sell you ideas..

Yet more proof that free market capitalism is well and truly dead.

Oh, and pick me up a pint of diversity on your way back from town will you?

 

 

 

 

E=MC Too

 

 

The American health care system clearly needs to be rationalised. It is inefficient, with multiple competing bureaucracies, high costs and poor outcomes. many people cannot understand how it has continued to develop in what appears to be such a dysfunctional way.

 

But what if the size and shape of American health care is entirely rational if you understand the parameters that it operates within?

 

In my general theory of money I argue that the fundamental structure of capitalist economies is a broad alliance of competing money forms, (partial money), that act as a means of extracting wealth from society as a whole for their respective constituencies and through this process money forms divide up the economy.

 

Under this model INSURANCE is a money form, whose purpose is to allow its issuers and users (constituency) to extract wealth protected by its representatives among the elite: FACTIONINSURANCE.

 

You might imagine that because ‘healthcare’ is the subject of insurance that ‘health’ is somehow integral to this insurance business. It is not. ‘Health’ is no more integral to health insurance than birds are integral to ‘Dove’ shower creme.

 

To make it absolutely clear: ‘Insurance’ does not exist as a consequence of the social need for ‘Healthcare’ rather ‘Healthcare’ exists as a consequence of the economic need for ‘Insurance’. Who has an economic need for insurance? The faction that creates, buys, sells and uses it.

 

An easy way to understand it is to look back at the development of both rail and then car travel. First trains were invented and then the marketing department for the rail companies had to think of somewhere desirable to go on them. The same applies to the motor car. First the car was invented and then a desirable destination had to be invented. In this way first the ‘seaside’ and then the ‘countryside’ were invented…as well as the suburbs.

 

Insurance was invented as a money form. Then the insurers had to find something desirable to insure- enter healthcare.

 

I will build on this insight:

 

There are a number of competing money factions of which FACTIONINSURANCE is one and FACTIONDERIVATIVE is another; the latest edition to the elite power structure.

 

I have previously explained how QE was specifically an economic and political arrangement to protect and regularise emergent derivatives in the wake of the crash they caused.

 

If we accept that there are a number of money factions competing for economic and political primacy and we accept that derivatives have been inducted into the elite club, we can surmise that the derivative share of power must have been allocated at the expense of another competing money faction.

 

In other words someone must have been made to move over to make room for derivatives at the money table. Which brings us to the following intriguing anomaly:

 

In both Britain and America the newly elected post credit crunch administrations undertook ambitious and far ranging ‘reforms’ of their respective health care systems, despite the fact that many observers noted that the administrations had far more pressing concerns that they appeared reluctant to confront.

 

It does seem odd that a Conservative a government in Britain and a Democrat government in America should go out of their way to look for trouble when they had so much of it already.

 

But what if, in line with my model, they had to rejig the position of FACTIONINSURANCE within the system as a whole to accommodate FACTIONDERIVATIVE?

 

To put it another way, to get the support of FACTIONINSURANCE they had to get something in return for what they were losing to FACTIONDERIVATIVE

 

Then the actions of both Anglo Saxon elites would entirely make sense.’ Healthcare reform’ can now be seen for what it is- a central ECONOMIC part of the QE programme.

 

If my model of how the system operates is correct- how would that be reflected in what we actually observe? We would expect to see an increase in health insurance without a corresponding increase in health. Sound familiar?

 

All of which brings me to my E=MC2 moment. This is a simple formulation which is the basis for explaining all economic and political history over the past hundred years. It supersedes and clarifies all other economic theory. (Is that all, Andy ?)

 

Among other startling things my theory makes it possible to calculate to 2 decimal places the Socialism of any individual in comparison to any other individual on the planet.

 

The Credit Crunch and subsequent QE heralded the formal acceptance of derivatives into the elite money pantheon.

 

I explained how FACTIONINSURANCE got paid off to allow this to go ahead. But what about FACTIONEQUITY, FACTIONBOND etc?

 

Well they all got paid off too. In fact everybody seems to have got paid off, except one faction, and you know who that is don’t you?

 

Yup,

 

FACTIONCASH got shafted on all sides.

 

And what happened as FACTIONCASH had its political and economic power stripped away?

 

Why, Socialism evaporated into the air as though it had never existed!!

 

Surely this is the time above all others when people would have turned to Socialism. But they can’t turn to socialism because it doesn’t exist as a real separate political force.

 

Which leads me to my central formulation:

 

CASH=SOCIALISM

SOCIALISM=CASH

 

Want to know exactly to two decimal places how socialist any particular person is?

 

Find out what percentage of their wealth is held in cash and how much cash  they carry around..

 

I have prepared the following graphic for you to approximate just how Socialist you and your friends and colleagues are…

 

If you doubt my analysis ask yourself:

 

What would the world be like if there was only one money form and it was cash?

Socialism, no?

 

Why were elites all over the Saxon Axis so desperate to get welfare recipients onto digital payments?

 

Because it is bad enough if some members of society are socialist, but it really would be too much if the poor were as well…

‘I Come Not To Praise’ Or The Entertainer Or 293 Or 293 Or 293

 

 

Now we have reached the stage where the only people still talking seriously about the ‘working class’ are a conglomerate of fleabitten left-wing radicals and some of the more sentimental elements of the libertarian right.

 

Increasingly the phrase: ‘The Working Class’ is beginning to sound like a rhetorical relic of a bygone age. Meanwhile modern ‘liberals’ are reduced to supporting the machinations of CIA/deep state proto fascists against elected President Donald Trump. Formal democratic values are following the ‘Working Class’ off stage left….

 

Left and right wing perspectives have collapsed completely into a state of complete all encompassing confusion. The historical narratives of Capitalism and Socialism that have dominated the past century and a half are now effectively dead as methods of mobilising large sections of society.

 

Ask yourself this simple question: In the world in which we live now could any government anywhere get significant numbers of people to fight and die under the banner of ‘Socialism’ or even that of ‘Capitalism’ ?

 

While this process of collapse and decomposition has been taking place I have argued that both socialism and capitalism are at root expressions of Germanic political culture. This is a materialist analysis. It is founded in concrete history. capitalism and socialism are complimentary to each other and each is a necessary corollary of the other.

 

If this is correct the collapse of capitalism must necessarily entail the collapse of socialism. And likewise, the collapse of socialism must necessarily entail the collapse of capitalism.  Just as Capitalism and Socialism were once both mutually supportive, in their death throes they are mutually destructive, dragging each other into the abyss.

 

I have argued that the political narrative of capitalism finally collapsed in the credit crunch. Massive open ended state intervention necessary to preserve even the hollow edifice of capitalism showed that there can be no longer be any chance of a meaningful free market anywhere in the world.

 

Like the ‘working class’,  even the phrase ‘free market’ sounds somehow fringe and unconvincing. And on the other hand political and economic developments since 1945, in particular since 1970, have shown that socialism is not now, and can never be a viable conception for the organisation of European society.

 

In light of what I argue above this implies that the final failure of capitalism in the result of the failure of socialism and this is so. In the final analysis socialism failed to save capitalism from itself…

 

The main consequence of these developments is that because both Germanic grand conceptions of history has failed, neither has an interest in any grand narrative of history. Both Socialists and Capitalists, ‘left’ and ‘right’, are now only interested in spreading short-term confusion hence the descent into increasingly petty and meaningless attacks on each other.

 

Neither side of Germanic society has a convincing story to tell, but you can be sure that they are damned if they will allow anyone else to speak into the silence. Because that is definitely not in the interest of Germans as a whole. And if you don’t understand that Germanic peoples recognise and try to act in their own best interests as a group you are a fool.

 

Still, as The Entertainer Archie Rice says : ‘I have a go, don’t I?’

 

So Here I Go.

 

Here are the barest bones of a history of the rise and fall of the Germanic Empire with reference in particular to the role and significance of the cult of socialism .

 

We can take the mid-16th century as the foundation date of the Germanic Empire. The material basis for this empire was the emerging practice of applied science combined and contrasted with colonial expansion which I will characterise here as Evangelism.

 

Follow The Money- Follow The Wealth

 

Both the knowledge base that was to be cannibalised into science and the organisational and political missionary structures that would give rise to Evangelism were scavenged from the newly destroyed monastic Christian system.

 

The Germanic empire was to be not only a physical empire but more importantly an Empire Of The Mind. It would be brought into existence by a War On The Mind- this War On The Mind took the form of a war on Christianity. Capitalism ravages the minds it makes war on and in just as trench warfare ravaged the landscape of the Somme..

 

Physical wealth was only a small part of what was actually owned and controlled by the Catholic Church. By far the greatest part of it’s wealth was intellectual, cultural and spiritual. It was clear that the ignorant and boorish among the German Princes and their underlings coveted the material wealth of the Church. But the more sophisticated coveted the intangible wealth of the Church.

 

The effects of Christianity had transformed the peoples of Northern Eurasia; Gallic, Slavic and Germanic alike , but it did not transform them in the same way. In North West Eurasia it unified some of them under the Catholic church for a while, but it could not wipe out the fundamental differences between the tribes. So let us be absolutely clear: Christianity NEVER successfully converted all of North Western Eurasia. Large parts of Germanic society never actually became Christian in any meaningful sense of the word. This understanding is fundamental to my analysis.

 

Germanic tribesmen were proselytised and educated by Christian missionaries transforming their social potential. But Christianity did not ‘take’ in Germanic parts of NW Eurasia. The form of Christianity triumphed but the content did not.  So powerful was Christianity that even the distorted shadow of its form alone could create the basis for a world dominating empire.

 

Finally, persistently inadequate doses of Christianity produced a form of  resistant intellectual bacteria. Germanic societies produced a bastardised mirror image of the Christian civilising process which reinstated their own pagan culture as the dominant form of society. The name given to this anti-Christianity is Protestantism.

 

Protestantism is by definition National Christianity.

National Christianity is to Christianity as National Socialism is to Socialism.

 

The structure of both Continental German and Anglo Saxon societies were determined by what they chose to take and what they chose to leave behind from the Christian monastic system they overthrew. Geographic location led Anglo Saxons to choose Evangelism and forsake Science. Landlocked Germans forsook Evangelism and chose Science.

 

This brings us to the birth of ‘Socialism’.

 

Socialism in its fundamentals stems from an attempt to reconcile the Evangelism of the Anglo-Saxon western Germanic empire and the Applied Science of the Continental eastern Germanic empire. Socialism sought to neutralise Science by means of welfarism and  to neutralise Evangelism by means of internationalism (multiculturalism). From this it would create a centre ground where the peoples of the Germanic empire, the ‘working classes’ could unite.

 

The Odd Couple

 

From this perspective we can begin to clearly see through the murk of historical propaganda back to Karl Marx in London- Marx the professional intellectual and son of a Protestant convert; a Continental German in one of the epicentres of Saxon culture. Karl Marx together with Friedrich Engels-a wealthy German mill owner fascinated by science and history and Gallic immigrant women.

 

Who better, who more likely than these two: Marx the Michelangelo and Engels his Pope Julius, the ambitious Protestant intellectual and the materially wealthy capitalist ,in this particular time and place, working together to unify Con-German Applied Science and Saxon colonial Evangelism? Seen from this perspective their joint authorship of the formal tenets of Socialism and Communism seems almost inevitable doesn’t it?

 

Ironically enough, Socialism has always managed  to avoid being subject to a rigorous Marxist analysis of its origins, content and purpose. It has managed to combine aspects of social philosophy, religion, economics and even fringe lifestyles in an undifferentiated blob intentionally constructed in such a way as to avoid rational analysis.

 

It is this irrationality as much as anything that has been the cause of the conflict that has dogged the Socialist movement since it’s inception. Socialism was intended as an antidote to emergent Protestant applied science. It could not kill the emerging Germanic social sciences but it did horrifically maim them so badly that they in turn could never deal a death blow to Marxism!

 

From Socialism to Communism

 

Marxism predicts an inevitable fundamental catastrophic collapse of capitalism as a result of its internal contradictions. It follows that capitalism can be preserved for an extended period if it is partially reformed and ameliorated by socialism. When Capitalism goes wrong socialism is used as a corrective. Socialism then reverts to capitalism until the next crisis.

 

But of course if capitalism is no longer capitalist socialism cannot correct it. In other words socialism can heal capitalism but it cannot bring capitalism back from the dead. Once capitalism dies socialism cannot resurrect it. This is the logic behind communism and its relationship to capitalism.

 

We know without a doubt that Socialism failed to save capitalism from disaster  hence the First ‘World’ War. Specifically, socialism failed to save capitalism because it failed to unify the two halves of the Germanic empire and the two halves of Germanic thought; Anglo Evangelism in the west and German applied science in the east. We know this because the two halves of the Germanic empire started killing each other directly using the new science of war and a new form of colonialism.

 

And we know in the moment of socialism failing to save capitalism that communism was vividly realised in the form of the birth of the Soviet Union.

 

Of course this was by no means the end of the story. Where Socialism failed to unify the two halves of the Germanic empire by argument, National Socialism emerged two decades later to unify Germanic society by force.

 

It failed. But it did finally physically liquidate socialism forever. The possibility of Socialism ever triumphing died in the death camps.

 

The important points to take away here are:

 

Contemporary left and right politics are meaningless -they are an intentional distraction from the fact that both narratives have been shown to have comprehensively failed. Do not get involved on either side of this increasingly irrational petty squabble.. Focus on the main narrative.

 

Socialism and capitalism are both Germanic cults whose ultimate purpose was to preserve and extend the Germanic empire. Their death means that the death and dissolution of the Germanic empire will now accelerate and intensify.

 

It is possible to have a grand narrative.

 

But do try to understand that even the very idea of  grand narrative sets you against both Germanic left and right.

 

It makes you a revolutionary.

 

This Used To Be A Hell Of A Town Or Kristallnacht Or Rashomon

 

Earthquakes and wars flatten streets, factories, homes and buildings.   But disaster gives an observer the chance to see   the layout of a city revealed in a way that otherwise would be impossible.  Now the collapse of the traditional liberal ‘left’ allows us to see right across a Germanic political city unimpeded by many of the structures that have obscured the view for the past century.

 

As we survey the newly revealed topography we can begin to understand what has collapsed and how . We can see that every major event in Germanic politics and culture over the past four decades is the result of the collapse of the Germanic left and the dissolution of the political structures it created.

 

The Germanic left existed as a globally significant social force for 100 years from the late 1870s until the 1970’s and its final utter collapse. In that century, socialism transformed the way that Germanic societies operated both internally and in the rest of the world.

 

Socialism acted historically as a means of extending and consolidating Germanic economic and political power in the same way that the missionary movement extended and consolidated the power of colonising nations in the two centuries before the rise of the modern Germanic empire.

 

Socialism  justified ever expanding Germanic control of the world’s resources under the rubric of ‘progress’. The pains and tribulations inflicted by  Germanic capitalistic control were justified on the basis that subject peoples were receiving the gift of progress and development tomorrow as compensation in  trade for pain and suffering today. Just as the inhabitants of Manhattan exchanged their island in return for a box of worthless trinkets, so generations of  world people have had their real future stolen and exchanged for  Germanic ‘progress’.

 

Let us be absolutely clear; at base the ‘left’ and ‘socialism’ are apologists for and enablers of Germanic control and nothing more. Socialists  plead to the masters  on behalf of oppressed peoples and make a show of seeking some mitigation of their suffering. In turn they seek to instruct these lesser peoples in the ways they could avoid unnecessary suffering and even further their interests under the Germanic system. It’s all about how to get along and not cause too much trouble. We might be even able to squeeze you out a little ‘welfare’ payment if you are good.

 

The Germanic left acted as self appointed mediators between the powerful and the powerless,  oppressor and  oppressed; between the Germanic nations and the rest of the world. It is not really any wonder that Lenin and the Bolsheviks attitude towards the Germanic ‘left’ soured from friendly contempt to cold hatred over the period of the Russian Revolution.

 

Lenin came to understand that the Germanic ‘left’ was German first and socialist second. Which really means capitalist first and socialist second. When the mask of fake socialist internationalism was stripped away from the Germans the stage was set for a war of genocide against the Slav people. When there was no more advantage in hiding, the German werewolf came out from behind the trees….

 

After the Holocaust and the attempted Slav genocide  it had become apparent to the worlds population that Germanic nations armed with modern technology were if anything, more savage and more barbaric than any of the ‘backward’ nations they had claimed to be developing. The myth of progress through capitalism and Germanic culture had been IRREVERSIBLY damaged. If the Germans couldn’t civilise themselves through technology and progress, how were they supposed  to civilise the rest of the world?

 

This internal and external collapse of the ideological structure of capitalistic Protestantism lead directly to the protracted sickness and death of its deformed twin sister, socialism. It was not the Germanic ‘right’  that was discredited to death in the concentration camps of the second Germanic War, it was the ‘left’. This is Tragedy in the classic sense of the word.

 

‘Socialism’ did not fall with the collapse of the Soviet union in 1991, it fell with the first images of Auschwitz that reached  the world 45 years earlier.

 

The ‘Reformation’ and dissolution of the monasteries and the Church began with the murder of Catholic monks. The fall of socialism began with the murder of German socialist aesthetes in the concentration camps. This is not co-incidence. One is a replay of the other. If you doubt it, look for the roots of Nazi anti Semitism in  Martin Luther’s ravings.

 

Dissolution is an historical form of Kristallnacht carried out against Catholics that transformed the social, political, economic and moral landscape of North West Europe. The Protestant Kristallnacht has been absorbed into the historical fabric of Europe, but it is still possible to discern the shape of corpses buried beneath the ground.

 

The monastic movement was characterised by the ownership and administration of land in common under the authority of the Catholic church and the regulation of local societies under the administrative hierarchy of the clergy. This formed the basis for what is known as the ‘feudal’ economy.

 

After the initial shock of the attack on the monasteries, the total stripping away of their accumulated wealth took a considerable amount of time. And it was this process of stripping away that gave the new Germanic states and their societies their specific nature.

 

Firstly, the land that had been supposedly promised to the peasants of Germanic Europe was  rapidly allocated to the German princes behind the Reformation. It was this accumulation of land wealth into private hands from its previous common ownership, that formed the basis for Germanic Land democracy.

 

Once the concept of common ownership of land was effectively abolished, a whole section of society was forced out of the agrarian economy and into the cities. This of course, was the basis for urbanisation the creation of the ‘working class’ and the Germanic cult of capitalism.

 

As well as the land  there was  other  wealth within the monasteries. These included artworks, relics and artefacts,  and just as importantly,   wealth in the form of  knowledge which when scavenged, would form the basis for the cult of science.

 

Once the princes had had their pick of the wealth from the Church, what remained was left to the ordinary people. They came to scavenge in order of local social power and status and stripped away what they could – carvings, tapestries etc until even the  carved woodwork and the masonry work was carted away by peasants and used to build the walls of pigsties and cattle sheds etc.

 

Something very like this has happened and is happening  in the dissolution of socialism. What we can actually see right now in front of our very eyes, is various groups  within Germanic society breaking up and carting away the remaining wealth of socialism.

 

The national public health service. The public education system. The public housing system. The public transport system. Even the army. These are all examples of the hard wealth of socialism that are being  looted and dismembered.

 

But just as the knowledge base of the monasteries was taken away so the social intellectual content of socialism is being shared out among the scavengers

 

The organic food movement

Anti corporatism

Localism

Communitarianism

Even Survivalism !

 

are all aspects of SOCIALIST  social wealth that has been carried away by the modern German peasantry. And this leads to what is most startling about all this: Where the looted goods of Socialism have been turning up.

 

I explained that the looting of the Church was carried out according to social status. The German Princes got the land and the most valuable items. This obviously corresponds to the new German princes who have reaped the rewards of privatisation and financialisation.

 

But look where all the other stuff has gone…

 

To name but a few things:

 

The spirit of self education and enquiry turns up as deformed conspiracy theory in the hand of David Icke etc and other ‘researchers’ in the alternative media

Anti corporatism ends up as Trumpa-lumpa cartoon protectionist tub thumping a la Alex Jones

Organic food taken over by corporate wannabees

The desire to be free on common land ends up as some poor sap running round in a camouflage jacket in the name of survivalism

 

I said there was a close relationship between the Dissolution and  Kristallnacht. Think of the way that the wealth of Communists, Jewish businesses etc all ended up in German hands. The houses, works of art, furniture etc. all appropriated  and their owners liquidated. You could be talking to a hausfrau in the street in Dusseldorf and realise that her  earrings are made of the gold fillings from somebody’s teeth.

 

 

And when the holy places have been stripped bare. And everyone in German society, even down to the lowest has had a chance to pick over the rags and the rubble. And the rag bag gang  have taken everything there is to take. And the even the doors have been stolen so the wind blows through and the roof of the building is caved in . What will be left for the likes of you and me?

 

Well…

I just posted that bove and then I saw this!!!

 

 

We cannot celebrate revolutionary Russian art – it is brutal propaganda

The Royal Academy is showcasing Russian art from the age of Lenin – but we must not overlook that his regime’s totalitarian violence rivalled nazism

https://www.theguardian.com/artanddesign/jonathanjonesblog/2017/feb/01/revolutionary-russian-art-brutal-propaganda-royal-academy

 

Half a Sixpence Or Wiggle Room Or Everything’s Small In America Or Discover The Power Of TV Advertising

When I first began writing about the Credit Crunch and its consequences  I said that the defining moment in this cycle will come when the decision is made to re-introduce aspects of the pre-Monetarist economic system to a greater or lesser extent.

 

I argued that the Credit Crunch was not a ‘natural’ crisis in the sense that it arose out of production and trade processes like previous crises in the last century. I described how the Credit Crunch was instead the consequence of the solution implemented to combat inflation and stagnation of the 1970’s. The Credit Crunch was the product of past medicine not contemporary illness.

 

Monetarism was created to cure the problem of inflation, specifically wage inflation, for once and for all. Effectively, it removed the possibility of workers being able to directly influence the economy through collective wage demands. From now on workers as a group would have to accept whatever was offered by the economy instead of visa versa.

 

This was achieved by a combination of suppressing trades unions, dismantling of work place legal rights and the introduction of truly large scale mass immigration. These had the effect of permanently altering the supply of labour available.

 

In tandem with supply side reforms to the labour market Monetarism advocated a move towards a mass credit economy and most crucially the introduction of democratised money through financialisation. This combination of measures in total produced a low-wage, low discretionary spend and low growth economy in the aftermath of the Credit Crunch.

 

To reiterate the point: In the sense that Monetarism was a planned attack on the post war political and economic settlement, the Credit Crunch that followed from it was entirely voluntary and entirely avoidable.

 

But if pundits are to be believed all this is to be overturned- or at least corrected to some extent in a kind of counter reformation to Monetarism. We are told that under Donald Trump America, (and Britain under the Brexit regime), will return to the old style ‘great again’ economy .

 

Inflation will arise from the dead and interest rates will lift in response. We are told that as part of this cycle of cause/effect, real wages will also begin seriously  rising after decades of stagnation.

 

I understand now that my initial analysis of the Credit Crunch was incorrect in that it did not take into account the significance of derivatives and the permanent effect they would have on the global economy. It was only after I began to write about the central bank response to the credit crunch in the form of  Quantitive Easing that I realised that derivatives were entirely novel in the effect they would have on structures within developed economies.

 

Derivatives are a new privately issued form of money. As such, they have colonised sections of global economic activity. As a consequence of this colonisation derivatives  permanently distort the total global economy to the extent that they are allowed to operate within it.

 

The mistake I initially made was not to realise that even if the old world was to some extent allowed to be re-introduced into the new world, it would not be on the same terms as previously. History is one way street. This brings us to the central theme of this piece which is the new shrunken environment into which Donald Trump will birth his new great America.

 

You will probably have heard  of ‘shrinkflation’ in which the packaging of a commodity remains more or less the same but the actual product within the package shrinks. For example look inside a bag of potato crisps and you find it will now be less than a third full- the bag is mostly air. A bar of Toblerone chocolate has famously shrunk to the size of the foothills of Wales instead of the mighty Alps it was supposed to represent.

 

In terms of commodities, the sound of the future seems to be a ‘capitalist rattle’ where shrunken products jiggle around in their oversized packaging. Something similar has happened in the world of politics producing ‘wiggle room’.

 

Wiggle room is the phenomena whereby it becomes increasingly difficult to attribute any given outcome to any particular cause. (See what I have written on the ‘Secret Economy’)

 

I have referred to sawing the lady in half on more than one occasion as a metaphor for the new politics and economics.The key to this trick is understanding that there is a lot more room in the box the lady goes into  than you might suppose. The wiggling fingers and the wiggling toes that you can see do not actually belong to the same person inside the box but instead to 2 separate people.

 

Something a lot like the sawn lady has recently been happening in the world of Anglo-Saxon politics and goes directly to the question of the nature of the new political movement that has given rise to both Brexit and the election of Donald Trump as president of the United States of America.

 

I have characterised this movement as Anglo Saxon nationalism as distinct from   those on the liberal left who regard it as a form of white nationalism with its concomitant implications of racism.

 

The standard Trumpist retort to accusations of racism has been to argue that the same public that elected Donald Trump is the same public that elected Barack Obama on two occasions previously. If these people were prepared to let Obama rule they can hardly be regarded as being racist –can they?

 

But this overlooks the fact that there is a large amount of ‘wiggle room’ within the American electorate. Only half the potential voters in America actually bother to turn out for elections generally and of that half, only half again actually voted for Donald Trump. Which means Trump was actually selected by a quarter of the electorate.

 

Following from this it is entirely possible that both Trump and Obama were actually elected by two more or less entirely separate and different constituencies that have enough spare room within the electorate to hardly overlap at all.

 

In other words it is entirely possible that the vast majority of those who voted for Trump would never in any circumstances vote for Obama or any other black man.  They are in large part an entirely different constituency from the liberals. If you look at the sawn lady’s wiggling fingers and then at her wiggling toes you might start to notice that they are a slightly different colour…

 

The same is equally true in the case of Brexit. Only around a quarter of the available population actually voted to leave the European Union. So the idea that the leave voters represent a disillusioned previously semi liberal strand of mainstream British society is at least questionable.

 

This ‘bagginess’, this loose fitting wiggle room system, is one that tends to lend itself to the performance of conjuring acts such as sawing the lady in half. Given that this is the case, it seems hardly remarkable, in fact entirely predictable, that such a system would attract a showman like Donald Trump.

 

I have described the electoral space that allows Trump and Brexit to rise to prominence. But underlying this there is an economic hollowing out that provides the basis of these political phenomena.

 

The creation of privately issued democratised money in the form of derivatives effectively gives us an economic version of two magician’s assistants within the same box. The wiggling toes and fingers that you see do not belong to the same body. That is why inflation and deflation, labour participation rates and unemployment, equity and bond prices all seem to be sending conflicting signals that we know simply can’t be possible in the real world.

 

If money can be described as an information signalling system then two forms of money privately issued and government issued, existing side-by-side and sending out coterminous signals can only result in increasing confusion.

 

Inflation signals or deflation signals, or growth signals or shrinkage signals are being sent out by either privately issued derivatives economy or the government issued general money economy. It is virtually impossible to say which is which. But the point is that this is not one information system but two systems existing side by side.

 

I have previously argued that the endpoint of this phase of democratised money will result in roughly half the worlds economy being colonised by derivatives. This is not a general guess, a number of pundits have previously indicated that the long term average interest is expected (required), to be 2 1/2 to 3 % .In consequence, Donald Trump’s claim to make America Great again can only really mean making half of America great again or America half great again.

 

In a world where half the economy is colonised by democratised money derivatives interest rates can only rise to half their potential maximum. By the same token real inflation can only rise to half its potential maximum. The state sponsored economy can only grow at half its potential rate at maximum. In other words, every and all  aspect of the system can only operate and exist at half the previous level if there is only half the economy  to operate within.

 

So when I say that resolution of the credit crunch crisis is dependent upon how much of the old world the elite is prepared to allow to re-emerge, from the perspective of democratised money, the maximum amount that can be allowed to emerge is 50%, if that is indeed the level at which derivatives will be allowed to colonise the world economy.

 

From this perspective it is possible to make some  specific predictions as to the numbers behind Trump’s make America great again strategy.

 

The long-term average underlying interest rate in the developed economies is around 5%. I have for a long time predicted that the long-term normative interest rate post credit crunch will be 2 1/2 to 3%.

 

From what I have said it  should also follow that the long-term average normative inflation rate will settle at around 1 1/2– 2 % and that the growth in GDP rate and  growth in employment rate should also settle at around half their historical real average in the post Credit Crunch world.

 

But they won’t of course, for the very straightforward reason that they are made up figures…

 

However there are a number of real life indicators that we can say will be restricted to half their previous level of growth under the half and half economy.

 

Growth in  life expectancy will be cut to half its post war average rate in the developed world.

 

Growth in home ownership will also be cut to half.

 

The average fall in the rate of poverty will also fall to half its previous post war average.

 

So now we know that Donald Trump is going to end up being round about half as frightening as the liberals thought he was going to be..

 

Extra Information

Theresa May is set to announce revolutionary social reform policies – this could be the moment she silences her critics

She insists that the state has a significant role to play in alleviating the everyday injustices faced by people who do not qualify for benefits. Announcing shiny new policies is the temptingly easy part of governing. Much more difficult is delivering the same

http://www.independent.co.uk/voices/theresa-may-speech-social-reforms-revolution-thatcher-brexit-critics-a7516156.html